Evolution: Its nature, its evidence, and its relation to religious thought — John Shaqi
Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
Or, to vary the mode of presentation a little, the cells of the
original aggregate, commencing all alike, immediately begin to take on
different forms, in order to perform different functions. Some cells
take on a certain form and aggregate themselves to form a peculiar
tissue which we call muscle, and which does nothing else, can do
nothing else, than contract under stimulus. Another group of cells
take on another peculiar form and aggregate themselves to form another
and very different tissue, viz., nervous tissue, which does nothing
and can do nothing but carry influence back and forth between the
great external world and the little world of consciousness within.
Still another group of cells take still another form and aggregate
to form still another tissue, viz., the _epithelial_, whose only
function is to absorb nutritive and eliminate waste matters. Thus, by
differentiation of form and limitation of function, or division of
labor, the different parts of the organism are bound more and more
closely together by mutual dependence, and the whole becomes more and
more distinctly individuated, and separation of parts becomes more and
more a mutilation, and finally becomes impossible without death. This
process, as already said, reaches its highest point only in the later
stages of development of the highest animals.
=Progress.=--The _law of progress_ is, of course, admitted to be a
law of ontogeny; but observe here, also, it is true only of the whole
and not necessarily of all the parts, _except from the point of view
of the whole_. Thus, for example, starting all from a common form or
generalized type, some cells _advance_ to the dignity of brain-cells,
whose function is somehow connected with the generation or at least
the manifestation of thought, will, and emotion; other cells _descend_
to the position of kidney-cells, whose sole function is the excretion
of urine. But here, also, the highest cells are successively higher,
and the whole aggregate is successively nobler and more complex. It
is again a branching and rebranching, in every direction, some going
upward, some downward, some horizontally, anywhere, everywhere, to
increase the complexity of relations internal and external, and
therefore to elevate the plane of the whole.
Public-domain text, read in full here on John Shaqi.
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