Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
(ontogeny) are also the laws of geological succession (phylogeny).
Surely this is the foundation, the only solid foundation, of a true
theory of evolution. It is true that Agassiz, holding as he did the
doctrine of permanency of specific types, and therefore rejecting the
doctrine of the derivative origin of species, did not admit the causal
or natural relation of phylogenic succession to embryonic succession
and taxonomic order as we now believe it--it is true that for him the
relation between the three series was an intellectual not a physical
one--consisted in the preordained plans of the Creator, and not in
any genetic connection or inherited property; but evidently the first
and greatest step was the discovery of the relation itself, however
accounted for. The rest was sure to follow.
But more. Not only did Agassiz establish the essential identity of the
geologic and embryonic succession, the general similarity of the two
series, phylogenic and ontogenic, but he also announced and enforced
all the formal laws of geologic succession (i. e., of evolution), as
we now know them. These, as already stated and illustrated, are the
law of differentiation, the law of progress of the whole, and the law
of cyclical movement, although he did not formulate them in these
words. No true inductive evidence of evolution was possible without
the knowledge of these laws, and for this knowledge we are mainly
indebted to Agassiz. He well knew also that they were the laws of
embryonic development and therefore of evolution; but he avoided the
word evolution, as implying the derivative origin of species, and
used instead the word _development_, though it is hard to see in what
the words differ. Thus, it is evident that Agassiz laid the whole
foundation of evolution, solid and broad, but refused to build any
scientific structure on it; he refused to recognize the legitimate, the
scientifically necessary outcome of his own work. Nevertheless, without
his work a scientific theory of evolution would have been impossible.
Without Agassiz (or his equivalent), there would have been no Darwin.
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