Evolution: Its nature, its evidence, and its relation to religious thoughtLeConte, Joseph
Religion
Evolution: Its nature, its evidence, and its relation to religious thought
LeConte, Joseph
Evolution (Biology); Evolution (Biology) -- Religious aspects; Religion and science
What, then, is the place of Agassiz in biological science? What is the
relation of Agassiz to Darwin--of Agassizian development to Darwinian
evolution? I answer, it is the relation of formal science to physical
or causal science. Agassiz advanced biology to the _formal_ stage;
Darwin carried it forward, to some extent at least, to the _physical_
stage. All true inductive sciences in their complete development pass
through these two stages. Science in the one stage treats of the _laws_
of phenomena; in the other, of the _causes_ or explanation of these
laws. The former must precede the latter, and form its foundation;
the latter must follow the former, and constitute its completion. The
change from the one to the other is always attended with prodigious
impulse to science.
To illustrate: Until Kepler, astronomy was little more than
an accumulation of disconnected facts concerning celestial
motions--abundant materials, but no science; piles of brick and stone,
but no building. Kepler reduced this chaos to beautiful order and
musical harmony by the discovery of the three great laws which bear his
name, and therefore he has been justly called the legislator of the
heavens--_the lawgiver of space_. But, had he been asked the _cause_
of these beautiful laws, he could only have answered, “The _first
cause_--the direct will of the Deity.” A good answer and a true, but
not scientific; because it places the question beyond the domain of
science, which deals only with second or physical causes. But Newton
comes forward and gives a _physical cause_. He shows that all these
beautiful laws are the necessary result of gravitation; and thus
astronomy becomes a physical science. So, until Agassiz, the facts
of geological succession of organic forms were in a state of lawless
confusion. Agassiz by establishing the three great laws of succession,
which ought to bear his name, reduced this chaos to order and beauty;
and, therefore, he might justly be called the legislator of geological
history--the _lawgiver of time_. But, when asked the cause of these
laws, he could only answer, and did indeed answer, “The plans of the
Creator.” A noble answer and true, but not scientific. Darwin now comes
forward and gives, partly at least, the cause of these laws. He shows
that all these beautiful laws are explained by the doctrine of “origin
of species by derivation with modifications”; that these laws are
not ultimate, but derivative from more fundamental laws of life; and
thus biology is advanced one step, at least, toward the causal stage.
Newton and Darwin substituted second causes for first cause--natural
for supernatural. They each in his own department broke the bonds of
supernaturalism in the domain of Nature.
Public-domain text, read in full here on John Shaqi.
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