Evolution of Expression — Volume 1Emerson, Charles Wesley
Science
Evolution of Expression — Volume 1
Emerson, Charles Wesley
Elocution; Recitations
7. Phillips cherished profound faith in the people, and because he
cherished it he never flattered the mob, nor hung upon its neck,
nor pandered to its passion, nor suffered its foaming hate or its
exulting enthusiasm to touch the calm poise of his regnant soul.
He moved in solitary majesty, and if from his smooth speech a
lightning flash of satire or of scorn struck a cherished lie, or
an honored character, or a dogma of the party creed, and the crowd
burst into a furious tempest of dissent, he beat it into silence
with uncompromising iteration. If it tried to drown his voice, he
turned to the reporters, and over the raging tumult calmly said,
"Howl on, I speak to 30,000,000 here."
8. There was another power in his speech sharper than in the
speech of any other American orator,--an unsparing invective. The
abolition appeal was essentially iconoclastic, and the method of a
reformer at close quarters with a mighty system of wrong cannot be
measured by the standards of cool and polite debate. Phillips did
not shrink from the sternest denunciation, or ridicule or scorn,
of those who seemed to him recreant to freedom and humanity. The
idols of a purely conventional virtue he delighted to shatter,
because no public enemy seemed to him more deadly than the
American who made moral cowardice respectable.
9. He knew that his ruthless words closed to him homes of
friendship and hearts of sympathy. He saw the amazement, he heard
the condemnation; but, like the great apostle preaching Christ, he
knew only humanity and humanity crucified. Tongue of the dumb,
eyes of the blind, feet of the impotent, his voice alone, among
the voices that were everywhere heard and heeded, was sent by God
to challenge every word, or look, or deed that seemed to him
possibly to palliate oppression or to comfort the oppressor.
10. I am not here to declare that the judgment of Wendell Phillips
was always sound, nor his estimate of men always just, nor his
policy always approved by the event. I am not here to eulogize the
mortal, but the immortal.
11. The plain house in which he lived--severely plain, because the
welfare of the suffering and the slave were preferred to book, and
picture, and every fair device of art; the house to which the
north star led the trembling fugitive, and which the unfortunate
and the friendless knew--the radiant figure passing swiftly
through these streets, plain as the house from which it came,
regal with, a royalty beyond that of kings--the ceaseless charity
untold--the strong, sustaining heart--the sacred domestic
affection that must not here be named--the eloquence which, like
the song of Orpheus, will fade from living memory into a doubtful
tale--the surrender of ambition, the consecration of a life hidden
with God in sympathy with man--these, all these, will live among
your immortal traditions, heroic even in your heroic story.
Public-domain text, read in full here on John Shaqi.
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