What is the next stage? The Life-Breath goes forth. Íshvara, the Centre of all, enveloped in Mâyâ sends forth His breath; as that vibrating breath falls on the enveloping Mâyâ, Mâyâ becomes Prakriti, or Matter--rather, perhaps, Mûlaprakriti, the root of matter. As that breath, with its triple vibratory force falls on this matter, it throws it into three modifications, or "attributes"--Tamas, inertia, or better, stability; Rajas, activity, vigour; Sattva, a difficult word to translate: I am inclined to translate it as Harmony; for this reason, that wherever there is pleasure, Sattva is present. Without harmony no pleasure can anywhere exist. All pleasure is due to harmonious vibration, and that quality of harmonious inter-related vibrations is the quality that Sattva gives to matter. These three fundamental qualities of matter--answering to three fundamental modifications in the consciousness of Íshvara--inertia, activity, and harmony, these are the famous three Gunas without which Prakriti cannot manifest. Fundamental, essential, and unchangeable, they are present in every particle in the manifested universe, and according to their combinations is the nature of each particle. Then comes the seven-fold division. In a moment I will tell you why we speak of it as seven-fold instead of five-fold, which is the more familiar division to you. The seven-fold division, what is this? Here is matter with its three Gunas, now ready to receive another impulse from the Life-Breath; that breath comes forth from Brahmâ, for Íshvara has unfolded His triple nature into its three aspects, and it comes forth in seven great waves. Each one modifies matter, and evolves and ensouls those that follow it. The first two are absolutely beyond our knowing, and belong not to our present stages of evolution at all; therefore they are ordinarily left out, and only the five that make up the evolution of our universe are spoken of in the sacred books. Here and there the seven are mentioned, but only rarely. You may remember the seven tongues of fire, for instance, and one or two other similar phrases. But generally five-fold is Prâna, the five-fold evolving life. First, in every case, is a modification of consciousness sent forth as a power by Íshvara. Turn to the _Vishnu Purâna_ and you will see exactly the stage that I am pointing out to you in more modern phrases. Íshvara Himself, as Brahmâ, sends forth a power, due to a modification of His consciousness, called in the _Vishnu Purâna_ a Tanmâtra. In the English translation the word rudiment is used. You remember the rudiments of sound, of touch, of colour, and so on. All these rudiments are the tanmâtras. These tanmâtras are the powers due to modifications in consciousness or life, without which no modification in matter can be. The consciousness first, then the form. The first great vibration that goes forth is the vibration that gives rise to what we speak of here as sound--all our terms being drawn from the lowest, or