Now leaving that, for I cannot go into further details, let me just say to you one word about the seven and the five, because that has been a source of great dispute between some of our Hindu Pandits and some of our Theosophists. In the universe, taken as a whole, seven-fold is the life of Íshvara. Beyond the tattva that we know as A'kâsha, there is that tattva which has been called Anupâdaka, and beyond that A'ditattva, the first. Those are far beyond our knowing; we cannot think so far. For our life-evolution, the five mark the limit; and only the five, therefore, as a rule, are given in the books which are to be studied to show you how to evolve. Rapidly we must pass onward, then, to these tattvas as, modifying themselves by aggregations, and by disintegrations and re-combinations of these, they make innumerable forms. The fundamental conception is that there are as many basic forms of atoms in the universe as there are tattvas. The tattva of ancient science is the atom of modern science, but modern science makes the mistake of supposing that there is only one fundamental atom. The truth is that modern science is only seeking to get hold of the Prithivî Tattva, the lowest, or physical, atom, and it has not yet recognized even the existence of the four (or six) higher atoms that stretch beyond. These atoms form the regions of the universe. All that is physical is made up from the Prithivî Tattva. Not only is this so, but within the limits of this physical region, correspondences of all the higher six atomic forms are reproduced. The sub-divisions of the physical region, due to combinations of the Prithivî Tattva, show forth the characteristics of the great regions which make up the universe; so that we have here in our solid, liquid, gas, three ethers and atoms, correspondences of the six higher tattvas, but we have them all in their Prithivî form; they are the modifications of Prithivî, reproducing on a lower plane the great primary elements. We might call them Prithivî A'ditattva, Prithivî Anupâdhakatattva, Prithivî A'kâshatattva, Prithivî Vâyutattva, Prithivî Agnitattva, Prithivî Apastattva, Prithivî Prithivîtattva. Above the region of Prithivî comes the great realm of Apas, with similar sub-divisions, all of the Apastattva, and so again another seven above that in the higher realm of Agni, and above that the same in the still higher realm of Vâyu, and above that again in the A'kâsha, and then the highest two unknown realms. When you remember that all these regions interpenetrate the one the other, you will gain some glimpse of a complexity dizzying to think of, the vast complexity of the universe in which the One Life is working. Yet that complexity is simplified by thus working downwards, and there is the line of the study of the ancient science. Working out from this originally simple life into the endless multiplicity of forms, we may trace the One among the many, and see the Self in all things, and all things in Him.