Evolution of Life and Form: Four lectures delivered at the twenty-third anniversary meeting of the Theosophical Society at Adyar, Madras, 1898Besant, Annie
Religion
Evolution of Life and Form: Four lectures delivered at the twenty-third anniversary meeting of the Theosophical Society at Adyar, Madras, 1898
Besant, Annie
Evolution; Life -- Origin; Theosophy
Now let us try to understand more clearly why it was that the ancient man
of science was taught that the first step to true knowledge, or wisdom,
was the unfolding of the Self. What is life or consciousness--for the two
terms are synonymous? It is the power to answer to vibrations, the power
to respond--that is consciousness. Evolution is the unfolding of a
continually increasing power to respond. The whole universe is full of
the vibrations of Íshvara, of God. He sustains and moves the whole.
Consciousness is the power in us to answer to those vibrations. All powers
lie hidden within us as the oak tree lies hidden in the acorn. But it is
in the process of evolution that the sapling slowly grows out of the seed.
In Eternity, in the Now, all is existent, perfect; in Time only is there
succession, the unfolding of one thing after another. In the changeless
Point everything is present: Space is but the field for diverse sequences.
Hence Time and Space are the basic illusions, and are yet the fundamental
conditions of thinking. Keep, I pray you, that definition of consciousness
in mind, for it will govern the remainder of our study.
The Self in man, being in the image of God, is triple as the Self, the
Divine, is triple. I need not stop to argue this. You know it from that
great literature which lies at the foundation of all Hindu Philosophy.
Whether you speak in abstract terms and say with the Upanishad that
Brahman is threefold, whether you speak of Him as Sat-chit-ânanda, or
whether, instead of using philosophical, abstract terms, you say He is
manifest as Íshvara in the Trimûrti as Mahâdeva, Vishnu and Brahmâ, it
matters not. You may take the concrete form or the abstract, the
fundamental idea is the same: that the Divine Self in manifestation is
triple, and therefore in every great religion God is spoken of as a
Trinity. If this were not so, the relationship between God and man would
remain for ever unintelligible, for man shows a triplicity as he
evolves. The human reflection of that triple Divine Self is the triple
Self in man.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account