Evolution Of The Japanese, Social And PsychicGulick, Sidney Lewis
History
Evolution Of The Japanese, Social And Psychic
Gulick, Sidney Lewis
Japan -- Civilization; Japan -- Social life and customs; National characteristics, Japanese
Mr. Percival Lowell states that the root of all the peculiarities of
Oriental peoples is their marked lack of imagination. This is the
faculty that "may in a certain sense be said to be the creator of the
world." The lack of this faculty, according to Mr. Lowell, is the root
of the Japanese lack of originality and invention; it gives the whole
Oriental civilization its characteristic features. He cites a few
words to prove the essentially prosaic character of the Japanese mind,
such as "up-down" for "pass" (which word, by the way, is his own
invention, and reveals his ignorance of the language), "the being (so)
is difficult," in place of "thank you." "A lack of any fanciful
ideas," he says, "is one of the most salient traits of all Far Eastern
peoples, if indeed a sad dearth can properly be called salient.
Indirectly, their want of imagination betrays itself in their everyday
sayings and doings, and more directly in every branch of thought." I
note, in passing, that Mr. Lowell does not distinguish between fancy
and imagination. Though allied faculties, they are distinct. Mr.
Lowell's extreme estimate of the prosaic nature of the Japanese mind I
cannot share. Many letters received from Japanese friends refute this
view by their fanciful expressions. The Japanese language, too, has
many fanciful terms. Why "pass" is any more imaginative than
"up-down," to accept Mr. Lowell's etymology, or "the being (so) is
difficult" than "thank you," I do not see. To me the reverse
proposition would seem the truer. And are not "breaking-horns" for "on
purpose," and "breaking-bones" for "with great difficulty," distinctly
imaginative terms, more imaginative than the English? In the place of
our English term "sun," the Japanese have several alternative terms in
common use, such as "_hi_," "day," "_Nichirin_," "day-ball," "_Ten-to
Sama_," "the god of heaven's light;" and for "moon," it has "_tsuki_,"
"month," "_getsu-rin_," "month ball." The names given to her
men-of-war also indicate a fanciful nature. The torpedo destroyers are
named "Dragon-fly," "Full Moon," "The Moon in the Cloud," "Seabeach,"
"Dawn of Day," "Clustering Clouds," "Break of Day," "Ripples,"
"Evening Mist," "Dragon's Lamp," "Falcon," "Magpie," "White-naped
Crane," and "White Hawk." Surely, it cannot be maintained that the
Japanese are utterly lacking in fancy.
Distinguishing between fancy as "the power of forming pleasing,
graceful, whimsical, or odd mental images, or of combining them with
little regard to rational processes of construction," and imagination,
in its more philosophical use, as "the act of constructive intellect
in grouping the materials of knowledge or thought into new, original,
and rational systems," we assert without fear of successful
contradiction, that the Japanese race is not without either of these
important mental faculties.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account