Evolution Of The Japanese, Social And PsychicGulick, Sidney Lewis
History
Evolution Of The Japanese, Social And Psychic
Gulick, Sidney Lewis
Japan -- Civilization; Japan -- Social life and customs; National characteristics, Japanese
In contrast to the defective views outlined above, one need not
hesitate to believe that the actual process by which Old Japan has
been transformed into New Japan is perfectly natural and necessary. It
has been a continuous growth; it is not the mere accumulation of
external additions; it does not consist alone of the acquisition of
the machinery and the institutions of the Occident. It is rather a
development from within, based upon already existing ideas and
institutions. New Japan is the consequence of her old endowment and
her new environment. Her evolution has been in progress and can be
traced for at least a millennium and a half, during which she has been
preparing for this latest step. All that was necessary for its
accomplishment was the new environment. The correctness of this view
and the reasons for it will appear as we proceed in our study of
Japanese characteristics. But we need to note at this point the
danger, into which many fall, of ascribing to Japan an attainment of
western civilization which the facts will not warrant. She has
secured much, but by no means all, that the West has to give.
We may suggest our line of thought by asking what is the fundamental
element of civilization? Does it consist in the manifold appliances
that render life luxurious; the railroad, the telegraph, the post
office, the manufactures, the infinite variety of mechanical and other
conveniences? Or is it not rather the social and intellectual and
ethical state of a people? Manifestly the latter. The tools indeed of
civilization may be imported into a half-civilized, or barbarous
country; such importation, however, does not render the country
civilized, although it may assist greatly in the attainment of that
result. Civilization being mental, social, and ethical, can arise only
through the growth of the mind and character of the vast multitudes of
a nation. Now has Japan imported only the tools of civilization? In
other words, is her new civilization only external, formal, nominal,
unreal? That she has imported much is true. Yet that her attainments
and progress rest on her social, intellectual, and ethical development
will become increasingly clear as we take up our successive chapters.
Under the new environment of the past fifty years, this growth,
particularly in intellectual, in industrial, and in political lines,
has been exceedingly rapid as compared with the growths of other
peoples.
Public-domain text, read in full here on John Shaqi.
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