Evolution Social and OrganicLewis, Arthur M. (Arthur Morrow)
Philosophy
Evolution Social and Organic
Lewis, Arthur M. (Arthur Morrow)
Evolution; Socialism; Sociology
This is indeed, a poser. But any rejoicing by Weismann’s opponents is
quite premature. The sagacity which set those opponents by the ears is
still available. There is no attempt to untie that knot; Weismann cuts
it with a knife. He empties his antagonist’s sails by a smiling and
gracious surrender. Below the sexually reproducing animals, he concedes
the operation of the Lamarckian factor. In that unicellular world it
is not a special cell that is passed on but the individual itself is
continued, and of course any character acquired by the individual will
be preserved along with the individual.
Thus then the region of controversy is limited to sexually reproducing
organisms and we come to the field where the fiercest fight was
made. Do these organisms transmit by heredity those characters or
peculiarities acquired by the individual during its own life-time? To
this question the Neo-Lamarckians gave a positive affirmative, which
Weismann met with an unwavering denial.
Weismann challenged his opponents to produce a single demonstration of
such a transmission. Here let us be clear as to what is meant by an
acquired character. For illustration, let us suppose a father leaves
his son an estate of a thousand acres. That is inheritance. If the son
leaves his son the same one thousand acres, that is still inheritance.
But if that son increases the estate, during his life-time to two
thousand, the second thousand is an “acquired character” of a property
nature. There the analogy ceases for there is no dispute as to his
ability to transmit both thousands to his heirs by inheritance.
But with “acquired characters” of a biological nature, Weismann
maintains this to be impossible. Many specific instances were put
forward in refutation of this contention. Herbert Spencer cited the
case of the supposed degeneration of the little toe in civilized man as
a result of the shoe wearing habit. This it was urged could only have
occurred through the transmission of acquired characters and not by
natural selection as this diminished toe could not be of any value in
the struggle for existence.
But it was shown by measuring the feet of savages, who do not wear
shoes, and whose ancestors never wore them, that the small toes of
savages had degenerated quite as much.
Public-domain text, read in full here on John Shaqi.
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