Evolution Social and OrganicLewis, Arthur M. (Arthur Morrow)
Philosophy
Evolution Social and Organic
Lewis, Arthur M. (Arthur Morrow)
Evolution; Socialism; Sociology
The greater part of the adverse criticism, aimed at Darwinism applies
only to the extravagant claims put forward by his overenthusiastic
disciples; claims not to be found in the works of Darwin himself. As we
shall see later, one of the greatest offenders in this respect was no
less a person than the co-discoverer of the selection theory--Alfred
Russell Wallace.
Of all the mischievous misconceptions of Darwin’s theory none have
worked so much harm as that which regards natural selection as the
active and efficient cause of evolution. Although evolution is an
established fact, our knowledge of its processes are incomplete and
must always remain so until we have solved that most vexed of all
biological problems, the “causes of variation.”
As to the nature of these causes, natural selection is dumb. For
its purpose, variation is simply assumed to be a fact, and Darwin’s
acknowledged ignorance as to how variation is brought about is
expressed in the term “spontaneous variation.” Until variation has
played its part by producing new and various forms, selection has no
function or office to perform. Then it simply decides which forms shall
survive by destroying the rest. As Wigand has pointed out, selection
does not do more than determine the survival of what is offered to it,
and does not create anything new. As DeVries very strikingly puts it,
“It is only a sieve, and not a force of nature, no direct cause of
improvement, as many of Darwin’s adversaries, and unfortunately many of
his followers also, have so often asserted. It is only a sieve which
decides which is to live and which is to die.... With the single steps
of evolution it has nothing to do. Only after the step has been taken,
the sieve acts, eliminating the unfit.” Thus Prof. Cope’s point that
Darwin’s theory does not explain the “origin” of the fittest, is well
taken, or as Mr. Arthur Harris puts it, “Natural selection may explain
the survival of the fittest, but it cannot explain the arrival of the
fittest.”
It was around this question of the “causes” of variation that the
Neo-Lamarckians and the Weismannians fought their battle, the former
insisting, as we have seen, that variation was caused by the hereditary
transmission of acquired characters, while Weismann maintained that
variation arose solely through the combining of two portions of
differing germ-plasm contributed by two different individuals, and
producing a new individual unlike either,--a “variation” from both.
While whatever there was of victory fell to Weismann, neither side has
experimentally proven its case, and we are still in the dark as to the
“causes of variation.” Our ignorance is still cloaked in the convenient
word “spontaneous;” to Darwin’s “spontaneous variation” we now add
DeVries’ “spontaneous mutation.”
It is another tribute to Darwin’s caution and insight that he
recognized the possibility of variations arising either suddenly, as
DeVries asserts they do, or gradually as DeVries denies.
Public-domain text, read in full here on John Shaqi.
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