Evolution Social and OrganicLewis, Arthur M. (Arthur Morrow)
Philosophy
Evolution Social and Organic
Lewis, Arthur M. (Arthur Morrow)
Evolution; Socialism; Sociology
We now come to the great Stagirite, Aristotle, founder of the
experimental school and father of natural history. Born in 384 B. C.,
he entered the Academy under Plato when a boy of eighteen. When he was
thirty-six Plato died, and Aristotle then left Athens. At forty-one he
became the teacher of Alexander the Great. He was the greatest of all
the Greeks, and his studies took a wider range than had been embraced
by any previous thinker.
Stageira, where he spent his boyhood, was on the Strynomid gulf, and
here he observed the variations and gradations between marine plants
and animals. It is an evidence of his keen insight that he classified
the sponge as an animal. Compare this with Agassiz, the opponent
of Darwinism, who, in the 19th century, declared the sponge to be a
vegetable.
Aristotle insisted on observation and experience as the foundation of
knowledge. “We must not accept a general principle from logic only, but
must prove its application to each fact. For it is in facts we must
seek general principles, and these must always accord with facts.” He
repudiated the idea of purpose in nature, saying, “Jupiter rains not
that corn may be increased, but from necessity.” He came very near Von
Mohl’s protoplasm when he said, “Germs should have been first produced,
and not immediately animals; and that soft mass which first subsisted
was the germ.”
Passing over the much misrepresented Epicurus we come two centuries
later to the illustrious Roman poet philosopher, Lucretius. In this
last century preceeding the Christian era, Greece had fallen from her
high estate and become a Roman province. But while Rome had annexed
Greece, Greek learning had conquered the Roman mind.
Lucretius in his poem, “The System of Nature,” expounds, with
great force, the atomic theory of his Greek forerunners. The first
anthropologist, he comes so near to Spencer and Tylor that his ideas,
and sometimes even his sentences smack of the 19th century. “The
past history of man” he asserts, “lies in no heroic or golden age,
but in one struggle out of savagery.” Of the origin of language he
says, “Nature impelled them to utter the various sounds of the tongue,
and use struck out the names of things.” Of the early struggles of
primitive men he says, “Man’s first arms were hands, nails and teeth
and stones and boughs broken off from the forests, and flame and fire,
as soon as they had become known. Afterward the force of iron and
copper was discovered, and the use of copper was known before that
of iron, as its nature is easier to work, and it is found in greater
quantity. With copper they would labor the soil of the earth and stir
up the billows of war. Then by slow steps the sword of iron gained
ground and the make of the copper sickle became a byword.” The name
of Lucretius closes the long line of the evolutionary pioneers of the
ancient world. There the golden vein ceases so far as thinking is
concerned, not to reappear until many centuries have passed.
Public-domain text, read in full here on John Shaqi.
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