Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of Crea — John Shaqi
Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of CreaButler, Samuel
Religion
Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of Crea
Butler, Samuel
Art -- Italy -- Varallo-Sesia; Sacro Monte di Varallo (Sanctuary); Tabaguet, Jean Baptiste, 1568 -1615
“Oh, what fannings is there not here,” he exclaims, “of the assiduous
Zephyrs; what warmth in winter, what gelidness of the air in summer;
and what freaks are there not of Nature by way of caves, grottoes,
and delicious chambers hewn by her own hand. Here can be enjoyed
wines of the very finest flavour, trout as dainty as can be caught in
any waters, game of the most singular excellence; in short, there is
here a great commodity of everything most sensual and pleasing to the
palate. And of those who come here, above all I must praise the
Piedmontese, who arrive in frequent cavalcades of from twenty to
five-and-twenty people, to an edification which is beyond all praise;
and they are munificent in the gifts they leave behind them to the
Holy Place—not resembling those who are mean towards God though they
will spend freely enough upon their hotel-bill. Carriages of all
sorts can be had here easily; it is the Milanese who for the most
part make use of these carriages and equipages, for they are pompous
and splendid in their carryings on. From elsewhither processions
arrive daily, even from Switzerland, and there are sometimes as many
as ten thousand visitors extraordinary come here in a single day, yet
is there no hindrance but they find comfortable lodging, and at very
reasonable prices.
“As for the distance, it is about sixty miles, or two easy days’
journey from Milan; it is much the same from Turin; it is one day
from Novara, and one from Vercelli; but the most delightful thing
about this journey is that you can combine so many other devotions
along with it. In the Milanese district, for example, there is the
mountain of Varese, and that of S. Carlo of Arona on the Lago
Maggiore; and there are S. Francesco and S. Giulio on the Lago
d’Orta; then there is the Madonna of Oropa in the mountains of
Biella, which sanctuary is in the diocese of Vercelli, as is also S.
Giovanni di Campiglio, the Madonna di Crevacore, and Gattinara; there
is also the Mount Calvary of Domo d’Ossola, on the road towards
Switzerland, and Montrigone below Borgosesia. These, indeed, are but
chapels in imitation of our own Holy Sepulchre, and cannot compare
with it neither in opulence nor in importance; still those of Varese
and Oropa are of some note and wealth. Moreover, the neighbourhood
of this our own Jerusalem is the exact counterpart of that which is
in the Holy Land, having the Mastallone on the one side for the brook
Kedron, and the Sesia for the Jordan, and the lake of Orta for that
of Cæsaræa; while for the Levites there are the fathers of St.
Bernard of Mentone in the Graian and Pennine Alps of Aosta, where
there are so many Roman antiquities that they may be contemplated not
only as monuments of empire, but as also of the vanity of all human
greatness” (pp. 19–21).
Public-domain text, read in full here on John Shaqi.
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