Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of Crea — John Shaqi
Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of CreaButler, Samuel
Religion
Ex Voto: An Account of the Sacro Monte or New Jerusalem at Varallo-Sesia: With Some Notice of Tabachetti's Remaining Work at the Sanctuary of Crea
Butler, Samuel
Art -- Italy -- Varallo-Sesia; Sacro Monte di Varallo (Sanctuary); Tabaguet, Jean Baptiste, 1568 -1615
“It is the custom,” concludes our author, “in token of holy
cheerfulness (_allegria spirituale_) to wear a sprig of pine in the
hat on leaving the holy place, to show that the visitor has been
there; for it has some fine pine trees. This custom was introduced
in royal merriment by Carlo Emmanuele I. He put a sprig in his hat,
and was imitated by all his court, and the ladies wore the same in
their bosom or in their hair. Assuredly it is one of the wonders of
the world to see here, amid the amenities and allurements of the
country, especially during the summer season, what a continuous
_festa_ or holy fair is maintained. For there come and go torrents
of men and women of every nation under heaven. Here you shall see
pilgrims and persons in religion of every description, processions,
prelates, and often princes and princesses, carriages, litters,
calêches, equipages, cavalcades accompanied by trumpeters, gay troops
of cavaliers, and ladies with plumes in their hats and rich apparel
wherewithal to make themselves attractive; and at intervals you shall
hear all manner of songs, concerts, and musical instruments, both
civil and military, all done with a modest and devout cheerfulness of
demeanour, by which I am reminded of nothing so strongly as of the
words of the Psalmist in the which he saith ‘Come and see the works
of the Lord, for He hath done wonders upon earth.’”
It must have been something like our own Tunbridge Wells or Bath in the
last century. Indeed, one is tempted to think that if the sea had come
up to Varallo, it must have been almost more like Margate than Jerusalem.
Nor can we forget the gentle rebuke administered on an earlier page to
those who came neither on business nor for devotion’s sake, but out of
mere idle curiosity, and bringing with them company which the good Canon
designates as scandalous. _Mais nous avons changé tout cela_.
I have allowed myself to quote so freely from Torrotti, as thinking that
the reader will glean more incidentally from these fragments about the
genius of Varallo and its antecedents than he would get from pages of
disquisition on my own part. Returning to the Varallo of modern times, I
would say that even now that the railway has been opened, the pleasantest
way of getting there is still over the Colma from Pella opposite Orta. I
always call this road “the root,” for I once saw it thus described,
obviously in good faith, in the visitors’ book at one of the inns in
Varallo. The gentleman said he had found “the root” without any
difficulty at Pella, had taken it all the way to Varallo, and it was
delicious. He said it was one of the finest “roots” he had ever seen,
and it was only nine or ten miles long.
Public-domain text, read in full here on John Shaqi.
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