I should have set this bird down as a blue rock thrush or _passero solitario_, for I know these birds breed yearly on the Sacro Monte, and no bird sings so sweetly as they do, but we are expressly told that Caimi did not reach Varallo till the end of the year, and the _passeri solitarii_ have all migrated by the end of August. We have seen, however, that Milano Scarrognini actually founded a chapel in October 1491, so Torrotti is wrong in his date, and Caimi may have come in 1490, and perhaps in August, before the _passeri_ were gone. There can be little doubt in fact that he came, or at any rate chose his site, before 1486. Whatever the bird may have been, Caimi now communicated his design to the Consiglio della Vicinanza at Varallo, through Milano de’ Scarrognini, who was a member of the body, and who also gave support in money; negotiations were not finally concluded until the 14th of April 1493, on which day, as we have already seen, the site of the monastery of S. Maria della Grazie was conveyed to the Padri dell’ Osservanza with the concession of a right to build their New Jerusalem on the adjoining mountain—which they had already begun to do for some time past. Divine assistance was manifest in the ease with which everything had been arranged, but Torrotti goes on to assure us that it was presently made still clearer. The design had been to begin with a reproduction of the Holy Sepulchre, and hardly had the workmen begun to dig for the foundation of this first work, when a stone was found, not only resembling the one which covered the actual Holy Sepulchre itself, but an absolute facsimile of it in all respects—as like it, in fact, or even more so, than Varallo was to Jerusalem. The testimony to this was so notorious, and the fact was so soon and widely known, that pilgrims flocked in crowds and brought gifts enough to bring the first abode of the Fathers with the chapel beside it to a speedy and successful completion. Everything having been now started auspiciously, and the Blessed Bernardino having been allowed to look, as it were, into the promised land, God took him to Himself on the 5th day of the Ides of February 1496, or—as I have above said that the inscription on Caimi’s tomb declares—in 1499. The churches, both the one below the mountain in which Gaudenzio’s great series of frescoes may be still seen, and the one on the top, which stood on the site now occupied by the large house that stands to the right of the present church, and is called the Casino, were consecrated between the 5th and 7th days of September 1501, and by this time several of the chapels with figures in them had been taken in hand, and were well advanced if not completed.