Confining our attention to Varallo, the history of the Sacro Monte divides itself into two main periods; the first, from the foundation to the visit of S. Carlo Borromeo in 1678; the second, from the visit of S. Carlo to the present day. The first of these periods begins with 1486, in which year the present Sacro Monte was no doubt formally contemplated, if not actually commenced. That it was contemplated is shown by the inscription on Caimi’s grave already given, and also by the first of the two deeds given in Signor Galloni’s notes, from which it appears {52} that under the brief of December 21, 1486, Caimi had powers to take over the land now covered by the chapels, _even though he should be absent_—it being evidently intended that the land should be conveyed at once, and before he could return from Jerusalem, for which place he started in 1487. Moreover, there remains one small chapel with frescoes that can hardly be later than 1485–1490. This is now numbered 45, and is supposed by many to be older even than Caimi’s first visit. It may be so, but there is nothing to show that it actually was. I have seen a date scratched on it which it is said is 1437, but the four is really a five, which in old writing is often taken for a four, and the frescoes, which in their own way are of considerable merit, would be most naturally assigned to about the date 1485–1490. I do not think there can be a doubt that we have in this chapel the earliest existing building on the Sacro Monte, but find it impossible to form any opinion as to whether it was in existence before Bernardino Caimi’s time, or no. In the second of the two deeds given by Signor Galloni (p. 85), the following passage occurs:— “Et similiter fecerunt ipsi Sindici, et Procuratores, ut suprà introducendo ipsum Patrem Vicarium ut suprà in Eremitorium sancti Sepulchri existent. in loco ubi dicebatur super pariete, aperiendo eidem ostia dicti Eremitorij, et dando eidem claues Ostiorum dicti eremitorij, et eum deambulari faciendo in eo, et similiter in Hortis dicti Eremitorij, dando eidem in gremium ut suprà de terris, herbis, et frondibus, et lapidibus existen. in locis prædictis, _et similiter in Capella existente subtus crucem_, _et in Capellam Ascensionis Ædificatam super Monte prædicto_. Qui locus est de membris dicti Monasterii suprascripti.” Neither Signor Galloni, who pointed out this passage to me, nor I, though we have more than once discussed the matter on the ground itself, can arrive at any conclusion as to what was intended by “the chapel now in existence under the cross,” nor yet what chapel is intended by “the chapel of the Ascension on the said mountain.” It is probable that there was an early chapel of the Ascension, and the wooden figure of Christ on the fountain in the piazza before the church was very likely taken from it, but there is no evidence to show where it stood.