Lady Huntingdon rose to the occasion. She was not the woman to allow an altogether unworthy opposition to defeat what she felt to be God's work. Since the law upheld Sellon, she in her turn invoked it. Under the Toleration Act she claimed and exercised her rights. "I am reduced," she wrote, "to turn the finest congregation, not only in England, but in any part of the world into a Dissenting meeting." Mr. Wills and Mr. Taylor, two clergymen who were prominent at this time among the Countess's helpers, both determined to secede from the Established Church; and thus once and for ever she disposed of Mr. Sellon's claims and prerogatives. Mr. Wills became the regular minister of the church. It was in this building that the first annual sermon of the London Missionary Society was preached by Dr. Haweis, and for over a hundred years Spa Fields Chapel was a centre of light and help and healing for that part of London. This legal conflict had placed those numerous and able clergymen who had been in the habit of preaching in Lady Huntingdon's chapels in a very awkward position. They had to choose between two masters. Not unnaturally they remained in the Established Church. Hence from 1779 Romaine, Venn, Jones, and many others, though still in full sympathy with the Countess's work, ceased to preach in her chapels. The students educated at Trevecca now rendered services of great value. In addition to their itinerating labours, they gradually filled the pulpits thus left vacant in the chapels. Hitherto the great majority of them had sought ordination in the Church of England, such having always been Lady Huntingdon's desire for them. This being no longer possible, the first public ordination of Trevecca students took place at Spa Fields March 9, 1783, when Mr. Wills and Mr. Taylor ordained six young men to the work of the ministry. It was on this occasion that the well-known Fifteen Articles, subscription to which became essential for entrance into the college, or into any of the pulpits under Lady Huntingdon's control, were first publicly read. "Lady Huntingdon never intended her chapels or societies to be organised into a denomination--she never thought of providing for them an ecclesiastical constitution as such. As she intended and sustained them they were simply evangelising agencies. The spiritual necessities of her day induced her to become a builder of chapels for Evangelical preaching and worship. These she sustained and ruled as her own private property, devoted by her to the service of Christ, but disposable by her own uncontrolled will. No elements of ecclesiastical constitution or permanence are to be found in such an agency. Nor are there in the trusts declared after her death. The trustees of her chapels are invested with absolute powers of government, like her own." [1] [Footnote 1: Address by Dr. Allon in the _Centenary Celebration of Cheshunt College_, p. 33.]