Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy CityJones, George
History
Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy City
Jones, George
Middle East -- Description and travel
Here the Via Dolorosa bends, for a short space, to the left, and then,
turning again in the direction of St. Stephen’s gate, ascends a low
eminence, and terminates at what they call the ruins of Pilate’s house.
At this place is a lofty arch over the street, with two windows above,
in which, they tell us, the Roman governors were accustomed to address
the people; and which they call “Ecce Homo,” from a tradition that the
Saviour was there brought out before the Jews, when they cried out,
demanding his crucifixion. (John xix. 5.) Here, too, they showed us
the place from which were taken a suite of marble steps, now shown at
Rome, as then belonging to the Judgment Hall, and which I have seen
in that city, where no one is allowed to ascend them except on his
knees. Indeed, all the region around this spot is fruitful in their
traditions; some of which are sufficiently curious, but the reader has
probably by this time had enough of them. I will only add, that the
windows over the arch had formerly a pillar between them; but that on
one occasion a deputy of the Sultan being on a visit to the cities of
Syria, on his arrival at Jerusalem the Father Guardian of the Latins
neglected to carry him a present, on which the deputy ordered him to
carry this pillar on his shoulders to the mosque of Omar. “But for this
he was well chastised; for, on departing from Jerusalem, he fell from
his horse and broke a leg; so at least it is affirmed by many.”[56]
Pilate’s house stands a short distance from the street leading to St.
Stephen’s gate; and we turned aside to it, not to speculate upon their
traditions, but for the advantage offered by the lofty terrace that
forms its roof for getting a good view of the mosque of Omar. The
Turks will allow no Christian to enter even the court of this mosque,
and as the edifice from which we had our view forms a part of its
boundary, we were able, from our elevated position, to overlook the
whole of it.
This court stands at the south-eastern angle of the present city,
the walls of which bound it on the east and partly at the south.
Its dimensions are 1500 feet by 1000; and it therefore occupies
considerably more ground than the ancient Mount Moriah, which was,
I suppose, towards its southern extremity. Its clean grounds, and
the shade trees which are scattered over them, make a very pretty
appearance. The platform in its centre is ornamented along the edge
on either side by a species of triumphal arch; and the mosque itself,
which stands towards the southern end of this platform, is a very
handsome building. It is octagonal, and is built of light colored
marble with blackish veins, into which are set pannels of a darker
shade. The other portion of the building, and the lofty cupola, are
ornamented with various colored tiles disposed in fanciful patterns;
and below, at each of the entrances, is an ornamented porch attached.
The interior is enriched with twenty-four columns and pilasters, and
also with carving and gilding.
Public-domain text, read in full here on John Shaqi.
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