Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy CityJones, George
History
Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy City
Jones, George
Middle East -- Description and travel
In front of us, on the opposite side of the valley of Jehoshaphat, were
now two remarkable objects, and descending, we crossed a bridge which
here spanned the dry channel of Kedron, in order to examine them. They
are two square monuments, lying about thirty feet above the bottom of
the valley, and seem to be partly imbedded in the side of the Mount of
Olives. In fact they are cut out of that mountain, being composed each
of the solid undetached rock, but isolated from the hill by a channel
ten or twelve feet wide, cut at the back and sides. They are called the
monuments of Zachariah and Absalom.
The first of these is ornamented on each face with four semi-columns
of the Ionic order, and a pilaster at each angle, crowned by an
entablature, making, with the columns, an elevation of about twenty
feet; all of this is one solid piece of rock. The whole is surmounted
by a flat pyramid of masonry, the sides of which are smooth, and come
down to the edges of the cubical mass. We can discover no opening of
any kind in this monument, though there is doubtless a cavity beneath
the pyramid.
The monument of Absalom stands about one hundred feet north of this,
and is nearly of the same dimensions; the columns in this, however,
are of the Doric order, and with an entablature to correspond. These
are also cut in the same mass of rock, but are surmounted by a square
block of masonry edged with mouldings; this again by a circular mass
similarly enriched, and this by a sharp pointed dome, which, finally,
is crowned by a stone ornament resembling a flame of fire. In the
hinder side of this monument is an opening about ten feet from the
ground, giving access to a chamber in it, which is now nearly filled up
with pebbles. Both Mahomedans and Christians, as they pass along, throw
a pebble at the monument, to show their detestation of the unfilial
conduct of him whose name it bears. The authority for calling it after
Absalom is in 2 Samuel xviii. 18. “Now Absalom in his lifetime had
taken and reared up for himself a pillar, which is in the king’s-dale,
‘for,’ he said, ‘I have no son to keep my name in remembrance;’ and he
called the pillar after his own name; and it is called unto this day
Absalom’s Place.”
It has been conjectured that the columns and other exterior ornaments
are of more recent date than the rest of the work; but the parts all
correspond so well, and harmonize also so well with the shape and
proportions of the main body of the rock, that I can see no room for
such an opinion.
Public-domain text, read in full here on John Shaqi.
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