Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy CityJones, George
History
Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy City
Jones, George
Middle East -- Description and travel
Between the two monuments is a cave, called the Tomb of Jehoshaphat,
on what authority it would be difficult to say; it consists of three
chambers, one of which borders on the front of the precipitous rock in
which they are situated, and is there adorned with two Doric columns,
placed so as to support the roof. Back of the tomb of Absalom the face
of the rock is also ornamented with scrolls and other sculptures, in
bas-relief, covering, apparently, the entrance to a tomb cut in the
mountain.
Turning here into a footpath that by zigzag lines begins to ascend
the Mount of Olives, we found ourselves soon in a scene of pathetic
interest. Yearning ever after the holy land of his forefathers, the
Jew, as life begins to wear out, often collects together his earnings,
and rouses up his sinking strength to carry him hither, that he may
die in Jerusalem, and have his bones laid beneath the mountain of
the ancient temple. They are not permitted to set foot within the
enclosure of Mount Moriah, but in pleasant weather they may be seen
just without the outer wall, seated on the ground, and reading in their
devotional books; and even for this privilege they have to pay the
Turkish governor. Sad and humbled people! They come hither from the
ends of the earth, and, excluded from the Holy Mountain, sit down in
the dust without its walls to mourn over their desolations, and, cry,
“Lord, how long, how long?” And the mark that is set upon them follows
them, even in death. The Moslems occupy the slope down into the valley
of Jehoshaphat for their own burying-place; and the Jews, desirous of
having the shadows of Moriah fall upon their graves, have to take the
opposite side of the valley along the slopes of the Mount of Olives.
The ground there is whitened with the humble slabs that cover their
graves.
“And the Lord shall scatter thee among all people, from one end of the
earth even unto the other; and among these nations shalt thou find
no ease, neither shall the sole of the foot have rest.” The sleep of
death! The graves of such a people here by the relics of the ancient
city, are a touching spectacle!
The valley of Jehoshaphat, which takes its name from the monument
we have just been noticing, is about two miles in length. It is the
belief, both of Mahomedans and of the eastern Christians, that the Last
Judgment will be held in this place. The authority given by the latter
is in Joel iii. 2 and 12. “I will gather all nations, and will bring
them down into the valley of Jehoshaphat,” &c.--“Let the heathen be
wakened, and come up to the valley of Jehoshaphat; for there will I sit
to judge all the heathen round about.”
Public-domain text, read in full here on John Shaqi.
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