Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy CityJones, George
History
Excursions to Cairo, Jerusalem, Damascus, and Balbec From the United States Ship Delaware, During Her Recent Cruise: With an Attempt to Discriminate Between Truth and Error in Regard to the Sacred Places of the Holy City
Jones, George
Middle East -- Description and travel
make him also a traveller, and carry him along with us; this is no
exaggerated picture of our first night, and may be taken as a sample
of the rest. Jerusalem, however, is not alone in this; but the whole
of this region, from the cataracts of the Nile to Constantinople, is
teeming with fleas. We thought, however, that this city was peculiarly
infested with them, and were informed that in the most cleanly houses,
no care could keep any part of the building free from them.
The night passed away at length, and ushered in a brilliant dawn, such
as is not often seen except in these eastern countries, where the thin
and scanty exhalations are just sufficient, without obscuring any
portions of the landscape, to tinge all with roseate and purple hues.
FOOTNOTE:
[14] See also Josephus, Bell. Jud., Lib. II. chap. xix. § 2 and 8.
CHAPTER XIII.
Morning view of the city. Glance at the localities. Question with
regard to the place of the Crucifixion. Its practical nature. Scene
usually sketched in the mind. The event probably more humiliating in
its attendant circumstances. Traditions forced upon the visitor to
Jerusalem. Their effect on the mind. Danger of such visits to those
who will not separate truth from error. “El Devoto Peregrino.” Dr.
Clarke.
I arose early on the morning of the 16th; the sun was shining bright,
and the atmosphere had a freshness and a balminess quite exhilarating.
Having made a hasty toilet, I placed a ladder against our range of
cells, and climbing to the flat roof, by which they were covered,
gazed around; and now, for the first time, felt that I was really in
Jerusalem.
Immediately east of the city, and separated from it by a narrow valley
or ravine, was a mountain large enough to command our respect by its
vastness, and yet not too large for gracefulness and beauty. I knew
it at once to be the _Mount of Olives_. It has three summits, one in
the centre and one at each extremity; they are of nearly equal height,
and when viewed from the city present for their outline a gentle and
beautiful curve. A large part of it is covered with olive trees,
particularly the central and northern summits and declivities; and they
still form so striking a feature, that if the mountain were now to be
named, we should be apt to call it the Mount of Olives.
Nearer to me, and just within the city walls, on the east, was a large
open place, and from the centre of this rose an octangular edifice of
considerable beauty; I had seen pictures of it, and recognized it as
the mosque of Omar, standing on the supposed site of the Temple of
Solomon. There at least was undoubtedly Mount Moriah, and my own eyes
were gazing upon it.
Public-domain text, read in full here on John Shaqi.
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