Exempting the Churches: An Argument for the Abolition of This Unjust and Unconstitutional PracticeMorton, James F. (James Ferdinand)
Religion
Exempting the Churches: An Argument for the Abolition of This Unjust and Unconstitutional Practice
Morton, James F. (James Ferdinand)
Church property
The various state constitutions, while not so thoroughly and
consistently secularistic as the fundamental document of the nation,
in practically every instance contain a general provision guaranteeing
religious liberty. The legislatures and courts have often enough
betrayed their trust, and have imposed on the people of the respective
states measures of the grossest unconstitutionality and of the most
shocking disregard of private right in this regard. Rarely, however,
is warrant to be found in a state constitution for legislation looking
toward the patronage of any form of religion by the state. The numerous
existing encroachments on our liberties are as unlawful as they are
immoral.
* For a fuller discussion of the principles of Secularism
(the democratic doctrine of absolute separation of church
and state) and of improper religious legislation in this
country, see "The American Secular Union" (J. F. Morton,
Jr., 5 cents), "Christian Sabbath" (J. E. Remsburg, 3
cents), "Congress and Sunday Laws" (3 cents), "The Fourth
Demand" (Woolsey Teller, 10 cents). All for tale by The
Truth Seeker Co.
THE PEOPLE GREATER THAN ANY CONSTITUTION.
Even were the facts otherwise, democracy is greater than any
constitution; and its vital principles would remain valid. From a
democratic point of view, the state has no right to impose any religious
observance on a single individual, nor to limit any of his actions
in accordance with the doctrines of any religion; it has no right to
appropriate a single cent of public money for any religious purpose,
nor to cast its moral influence for or against any religion or religious
sect. Its plain duty toward all forms of opinion concerning religion is
to maintain a perfect neutrality, and to treat all citizens on a plane
of absolute equality in this respect. The state is officially
neither Christian nor anti-Christian. It is simply an organization of
individuals for mutual protection and for the more effective forwarding
of their strictly collective aims and interests, which are exclusively
secular. The moment it passes beyond these boundaries, its actions
become _ultra vires_ and tyrannical.
Public-domain text, read in full here on John Shaqi.
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