24th January.—I repaired to Selim Capitan, to be present at the reception of the Sultan Làkono. He had sent two other envoys to announce to us that he would come, and we were to wait a little. One of these ambassadors was likewise a younger brother of the king’s, a real giant both in height and breadth, and coloured red from head to foot; there was not even a single hair on the whole body of this Hercules that was not red. His name is Dogalè. Nikelò, already known to us, returned also, but entirely in his natural state, not having even one of the strings of beads presented to him round his neck. The other envoy, a relation of the king’s, is called Betjà. Dogalè lolls very comfortably on the carpet extended before the cabin, supporting his long ribs on the little stool placed under him. Favoured by nature in every respect, he has regular features, and a good-tempered though not intelligent countenance. All the questions asked of these high and mighty lords were answered with the greatest readiness. Sultan, or king, is called in their language Matta, which means generally a lord, but there is no other _lord_ besides him. There is no one in these countries equal to their Matta in power and strength. The word Làkono was also pronounced Làgono, for they frequently change _k_ for _g_, as well as _p_ for _b_, _vice versâ_, and they vary the fall of the accent, for example, Belènja and Pelenjà. Làkono has forty wives and several children, amongst them many grown-up sons. They shew us the number, not by stretching out the fingers of both hands, but by holding their clenched fist towards the questioners, in order to express by that means the number five or ten. Each of the brothers of the king had six wives, and this appears to be their usual appanage; for the women are purchased, and they are probably allowed a certain number of wives, according to their station. A private man, such as the sheikhs or chiefs of the community, has only three; the others have only one or two wives, exclusive of the slaves taken in war or purchased, like the male ones, for iron weapons. The latter, I learned on my return to the country of the Bokos, down to which place Làkono has navigated, for the purpose of purchasing slaves, as they told us there.