Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2)Werne, Ferdinand
History
Expedition to discover the sources of the White Nile, in the years 1840, 1841, Vol. 2 (of 2)
Werne, Ferdinand
Nile River
His temples are slightly depressed; on his head he wore a high bonnet,
in the form of a bear-skin cap, covered over and over with black
ostrich-feathers, which were fixed inside by an oval net-work. His
feather-tiara was fastened under his chin by two straps; two other
stiff red straps, with small leather tufts, projected like horns
over both temples; these horns denote here, perhaps, the royal
dignity, like the caps of horns (Takië betal Gorn) of the Moluks,
in Belled-Sudàn, and may be an imitation of Ammon, or of Moyses. He
shook his cap very often in real pleasure. A long and wide blue cotton
shirt, with long open sleeves, lined inside with white cotton, reached
down to the feet from the throat, where it was hollowed out round,
and had a red border. A large blue and white chequered cotton band,
bound round the hips, held this dress together. He wore round the
neck strings of blue glass paste, and rings of thin twisted iron
wire. The feet were covered with well-worked red sandals, of thick
leather. Bright polished iron rings, the thickness of the little
finger, reached from the ankles to the calf, exactly fitting to the
flesh, and increasing in size as they went up the leg. Above these
he wore another serrated ring, and a thin chain. The knuckles of
the right hand were surrounded with an iron and a red copper ring,
of twisted work. On the left hand he had a prettily decorated yellow
copper ring, with a dozen narrow iron rings, likewise fitted exactly
to the arm. As we subsequently saw, the upper part of both arms was
surrounded with two heavy ivory rings, of a hand’s breadth. Contrary
to the usual custom, he had also the _four lower incisors_; we could
not ascertain the cause of this distinction, and at our question on
the subject, he only answered with a cunning laugh. I soon remarked,
moreover, that he wanted the upper teeth; yet he may have lost them
from old age, for want of teeth is common even among these people,
and he might have numbered some sixty years.
This want of sound teeth—as negroes are always distinguished for
good teeth, and the marshy soil has entirely ceased in the country
of Bari—may perhaps only arise from eating some fruit unknown to
us, such as the cassavas in Guiana, which have the same effect; or
the reason for it may be sought in their pulling them out directly
they pain them, with their iron instruments, always at hand. The
constant smoking of their very strong tobacco, with the absence of
cleanliness, which, however, is not the case with our Nuba negroes,
may contribute to this imperfection. At first he smoked the cigar
given him, and then the Turkish pipe, with the air of an old smoker;
for smoking is a general custom among the nations on the White
Nile. Dates were set before him, and the others picked him out the
best, and breaking them in two, laid the stones in a heap, and gave
him the fruit in his hand, partaking of them with him.
Public-domain text, read in full here on John Shaqi.
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