Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
237. Inquiring of the conductor, who was on duty in the car where it
had been left, he said that it had been found on the seat, was safe
at Portland, and should be returned to me next day. This promise was
realized.
238. On one occasion, sitting at the disk with Mrs. Hayden, a spirit
gave his initials as C. H. Hare. Not recollecting any one of our
relations of that name precisely, I inquired if he were one of them.
The reply was affirmative. “Are you a son of my cousin Charles Hare,
of St. Johns, New Brunswick?” “Yes,” was spelled out. This spirit then
gave me the profession of his grandfather, also that of his father, and
the fact of the former having been blown into the water at Toulon, and
of the latter having made a miraculous escape from Verdun, where he had
been confined until his knowledge of French enabled him to escape by
personating in disguise an officer of the customs. Only one mistake was
made in referring to my English relatives, respecting an uncle’s name.
Other inquiries were correctly answered.
239. Subsequently, the brother of this spirit made us a visit in
Philadelphia, and informed us that the mundane career of his brother
Charles Henry, had been terminated by shipwreck some few years anterior
to the visit made, as mentioned, to me.
240. No one being present beside myself, and the medium ignorant of
Latin, my father spelt out upon the disk the words he had pointed
out to me in Virgil more than fifty-five years ago, as expressive of
the beating Entellus gave Dares, as described by Virgil—“_pulsatque
versatque_;” also the word which so much resembles the sound of
horses’ hoofs trampling on the ground, “_Quadrupedante_.”
241. A spirit of the name of Powel tendered his services, and undertook
to spell Cato, but instead of that name, Blodget, my friend, occupied
the disk, and spelt his own name, and afterward Cato. On the same
occasion Blodget spelt out and designated words without the medium
seeing the alphabet.
242. The employment of letters to express ideas neither existing in the
mind of the medium nor in mine, cannot evidently be explained by any
psychological subterfuge. The name Blodget being indicated by reference
to the alphabet, instead of Cato, which was promised, precludes the
idea that it was learned from the mind of any mortal present.
243. It must be manifest that the greatest difficulty which I had to
overcome during the investigation of which the preceding pages give a
history, arose from the necessity of making every observation under
such circumstances as to show that I was not deceived by the media.
244. But having latterly acquired the powers of a medium in a
sufficient degree to interchange ideas with my spirit friends, I am
no longer under the necessity of defending media from the charge of
falsehood and deception. It is now my own character only that can be in
question.
Public-domain text, read in full here on John Shaqi.
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