Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.Hare, Robert
Religion
Experimental Investigation of the Spirit Manifestations: Demonstrating the existence of spirits and their communion with mortals. Doctrine of the spirit world respecting heaven, hell, morality, and God. Also, the influence of Scripture on the morals of Christians.
Hare, Robert
Bible and spiritualism; Spiritualism
245. Upon this the occurrence of the manifestation to which I am about
to allude rests. (Reference to this has been made in the Introduction
to this work, 115.)
246. The fact that my spirit sister undertook at one o’clock, on the
3rd of July, 1855, to convey from the Atlantic Hotel, Cape May Island,
a message to Mrs. Gourlay, No. 178 North Tenth street, Philadelphia,
requesting that she would induce Dr. Gourlay to go to the Philadelphia
Bank to ascertain the time when a note would be due, and report to me
at half-past three o’clock; that she did report at the appointed time;
and that on my return to Philadelphia, Mrs. Gourlay alleged herself to
have received the message, and that her husband and brother went to the
bank in consequence. With the idea received by the latter, my sister’s
report coincided agreeably to his statement to me. All this proves
that a spirit must have officiated, as nothing else can explain the
transaction.
247. The note clerk recollects the application, but does not appear to
have felt himself called upon to take the trouble to get the register,
which was not in his hands at the time. Hence the impression received
by the applicants was not correct, but corresponded with the report
made to me by my sister, which differed from the impression on my
memory, and of course, was not obtained from my mind.
HYMN CHANTED TO MY SISTER, AND HER REPLY.
248. My sister having mentioned her name in the spheres, to be Queen of
Flowers. I substituted this name translated into Latin in the Sicilian
Mariners’ Hymn, replacing virgo by soror, the Latin for sister; seraph
for mater; bonissima for piissima; carissima for purissima; and cura
for ora. It then read as follows:—
248. Oh! bonissima, oh! carissima
Dulcis soror, amata
Florum regina
In cœlo cognita
Cura, Cura, pro nobis
Cura, cura, pro nobis
Seraph amata intemerata
Cura, cura, pro nobis.
249. As soon as this was chanted, the following reply was given through
the spiritoscope, at which I was sitting with Mrs. Gourlay as medium:
250. “DEAR BROTHER:—I answer your prayer by saying I do watch over
you, and pray for your welfare. I am grateful for your remembrance, and
shall strive to deserve it. O! brother, our cause is a common one, and
we feel the same interest in its promulgation. I am daily striving to
disseminate its truths, but can make little progress, having so much
ignorance to contend against. I know that the truths of progression,
with the help of a good and wise God, will ultimately prevail over all
the land; but when that happy time comes to earth, your freed spirit
will rove the endless fields of immortality with those loved friends
who have gone a little while before. Then will we revel in delights
which, in comparison with earth’s joys, are far more beautiful and
sublime. I wish you could look with the eye of prescience, and see that
glorious time, when all nations shall become as a band of brothers.”
Public-domain text, read in full here on John Shaqi.
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