Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.Williams, Roger
Religion
Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.
Williams, Roger
Christian life
EXPERIMENTS
OF
Spiritual Life & Health,
And their
PRESERVATIVES
In which the _weakest_ Child of _God_ may get _Assurance_ of his
Spirituall _Life_ and _Blessednesse_
And the _Strongest_ may finde proportionable _Discoveries_ of his
_Christian Growth_, and the _means_ of it.
By _Roger Williams_ of _Providence_ in
_New-England_.
[Illustration]
London, Printed, in the Second Month,
1652.
RE-PRINTED BY
SIDNEY S. RIDER,
PROVIDENCE.
1863.
INTRODUCTION.
As the existence of the following tract was, until quite recently,
unknown,[A] a few words of introduction, exhibiting its character and
the circumstances under which it was written, may not be inappropriate.
[A] Professor Knowles, in his Memoir of Roger Williams, makes the
following statement: Mr. Williams is said to have published, in London,
in 1652, a work entitled "Experiments in Spiritual Life and Health, and
their Preservatives." Of this book, no copy has come to our knowledge.
The object of the work is, briefly to present to the christian the
evidences of personal piety and guard these evidences from abuse and
misapprehension. It is divided into three parts. The author first
treats of the evidences of a piety, which, though real, is weak and
imperfect; secondly, the evidences of a vigorous and maturer piety;
and the third part contains directions for maintaining and increasing
piety in the soul of the believer. It is written with clearness and
discrimination, and much resembles the treatises of Baxter on the same
subject. It is as well adapted to the condition of christians of the
present day as to the condition of those for whom it was written,
two hundred and ten years since. There cannot be found in it a word
of sectarian bitterness; on the contrary, it everywhere breathes the
spirit of catholic, christian charity.
Public-domain text, read in full here on John Shaqi.
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