Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc. — John Shaqi
Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.Williams, Roger
Religion
Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.
Williams, Roger
Christian life
I answer, an _Hypocrite_ may desire to know so much of _God_, and
to have so much of his _grace_, and so much of his _power_ against
some sins, as may serve to save his _soul_, when he sees he cannot be
_saved_ without it: But a _child_ of _God_, only can desire _God_ for
_himself_, and desire to be like unto _God_ in his holy _Nature_, and
to have every _thought_ brought under the _obedience_ of _Christ Jesus_.
Hence though an _Hypocrite_ may weep as _Esau_ and _Saul_, and others
have done, yet a true _child_ of _God_ can only in truth cry out,
with the _Father_, of the possessed _child_ in an humble sence of his
own _weaknes_, and _spirituall poverty_, _Lord I believe_, help thou
my _unbelief_, that is, help me against my _unbelief_, against my
_passions_, against my _uncleanesse_, against my _pride_, against my
_covetousnes_, &c.
[Sidenote: Gods children cannot live in known sin without strugling &
mourning.]
A 5th: _triall_ of a true _life_ (though in _weaknes_, or _sicknes_)
is a constant _resisting_ and _fighting_ against all known _sin_, as
_sin_. He that is born of _God_, (_1. John 5_.) keepeth himself that
the _evill_ one toucheth him not, unles he be suddenly _surprised_,
or violently _forced_, by mighty _temptations_, or _cousoned_ and
_deceived_ by the _deceitfulnesse_ of _sin_, he can no more willingly
touch it, then _fire_ or _poison_, or the _Devill_ himself.
Hence is there a continuall war between the _flesh_ and the _Spirit_,
_Gal: 5_. The _law_ of the _mind_, wars against the _law_ of the
_members_; The _New-man_ against the _old_, &c. For instance, although
good _Jacob_ was overcome by his _Mothers_ powerful _perswasion_, yet
suspecting a _sin_ he first strugled against it, my _Father_ saith he,
will feel me, and I shall bring a _curse_ instead of a _Blessing_.
[Sidenote: _Obj._]
[Sidenote: No hypocrite can fight against sin as sin.]
But may not an _Hypocrite_ resist _temptation_, and fight against
_sin_? I answer, No, not against _sin_ as _sin_, but as it is dangerous
and hurtful to _soul_, to _body_, to _purse_, to _credit_. So _Balaam_
(I conceive in earnest) refused _Balacks_ mony, and would not _sin_ for
an house full of _gold_ and _silver_, when as yet he loved that _sin_
of cursing _Gods_ people, and the _wages_ of it.
2ly. An _Hypocrite_ cannot resist the sin of _Hypocrisie_, and other
_darling sins_: but a child of _God_ with _David_ (_Psal: 139_.) begs
of _God_ to search him, that is to help him against _Hypocrisie_ it
self, and every false way, and to lead him in the _way everlasting_.
[Sidenote: A true childe of God tender of Gods name.]
Public-domain text, read in full here on John Shaqi.
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