Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.Williams, Roger
Religion
Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.
Williams, Roger
Christian life
This admirably appears in old _Ely_, who though he were a bad
_Father_ to his own sons, in suffering them _unpunished_ (though not
_unreproved_) in their outragious _transgressions_: Yet was he at the
same time a good son to _God_, his heavenly _Father_, in giving that
heavenly _and_ submissive _answer_ to that fearfull _threatening_ sent
from the _Lord_ by _Samuel_ against him, saying, It is the _Lord_, let
him do what seemeth him good.
_Ob:_ But did not _Pharaoh_ acknowledg, and the _Philistines_
acknowledg _Gods_ hand in smiting them, did not _Ahab_ humble himself,
_Pharaoh_ sues unto _God_ by _Moses_, the _Philistins_ send a trespasse
_offering_, and _Ahab_ humbles himself by fasting, _&c._
[Sidenote: 1. The enemies of God, and flatterers cannot submit to God
as to a Father.]
I answer, a _Saul_, a _Pharaoh_, &c. if it were in their choice, would
not submit to the _Lord_ at all, and when they do acknowledge and
submit, they are forced to it, by _Gods_ powerfull hand, whom yet they
look at as a conqueror of _Julian_ said of _Christ Jesus_, and _Jaolor_
or _executioner_, not as a _Father_, with a child like _submission_, as
appears by _Pharaoh_, the _Philistines_, _Ahab_, and many more wofull
_instances_, when the _hand_ of _God_ is removed, _&c._
Whereas a true _child_ of _God_ desires, as to acknowledge his
_Fathers_ hand correcting his _righteously_, because he hath deserved
it, so also _graciously_ and _faithfully_, because he hopes _God_ aims
at his good, as a _Father_ doth at a _childs_, in giving him fatherly
_correction_, bitter _Pills_ and _Phisick_.
[Sidenote: Gods children less grieve for their own affliction, then for
Gods displeasure.]
And therefore (2ly:) as when the _Lord_ strikes an _Hypocrite_, he
either _runs_ from him as a _strange child_ stricken by another man,
or _flies against_ him in _murmuring_, or _howls_ out for anguish as
a _Dog_, (_Hos: 7_.) They howl upon their Beds: So contrarily the
true _child_ of _God_ truly desires to run to his heavenly _Father_,
and it as well, yea infinitely more _grieved_, for the _anger_, and
_displeasure_ of the _Lord_, as for his own _smart_ and _affliction_.
3ly. The _Hypocrite_ if he might have his own choice, had rather be rid
of his _pain_ than his _sin_, and therefore when his _pain_ is over, he
returns with the _Dog_ to his Vomit: But a true _child_ of _God_, truly
(though weakly) desires to _see_, and _abhor_, and slay his _dearest
sins_, because he knows they are but flattering _traytors_ and _guilded
poysons_: Hence _Job_ cries out in the midst of all his _weaknesses_
and _passions_, Oh teach me wherein I have offended.
[Sidenote: Gods children joyn with Gods rod against themselves.]
Public-domain text, read in full here on John Shaqi.
Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc. — John Shaqi
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