Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.Williams, Roger
Religion
Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.
Williams, Roger
Christian life
First then _hypocrites_ pray but in a _form_ and _lip-labour_, as
a _task_ and _work_ to be done for _carnall respects_, to merit at
_Gods_ hand, or to stop the mouth of _conscience_, which tels them
they cannot be Gods children except they pray: But true prayer is the
pouring out of the heart to God, the true breathing of the _soul_ to
God, arising as _Incense_ and _perfume_ unto God: Hence (no doubt)
although _Paul_ before his conversion prayed much unto _God_, (for he
was a Pharasie) yet he never praid _indeed_, untill his great _change_,
and the descending of the holy _Spirit_ of prayer upon him; And
therefore the Lord sends _Ananias_ with this incouragement unto _Paul_:
Behold he prayeth, _Act. 9_.
[Sidenote: and hath more or lesse some soul-pleasure in it.]
Hence _Gods children_ find a kind of holy _pleasure_ and _delight_ in
_prayer_, whatever be the event or issue, it pleaseth _God_ to give,
like as a man finds delight in casting off an heavy _burthen_ from his
_shoulder_, or in the _unbossoming_ of a _grief_, into the _bosome_ of
a _friend_. Thus _Hanna_ opprest with _grief_ weeps no more, when she
had _powred_ forth her _supplication_ before the _Lord_: And the _Lord
Jesus_ _powred_ forth his _prayers_, and _tears_, in the bosome of his
_Father_, and then rests quiet in his _Fathers pleasure_, as touching
the _passing by_, or _drinking_ of the _bitter cup_.
_Obj._ But may not the _children_ of _God_ want holy _pleasure_ and
_delight_ in prayer, and depart from _Gods presence_ as _heavy_ as they
came?
[Sidenote: Gods children are most in private with God.]
I answer, some _spirituall distempers_ may hinder, and _obstruct_
the _operations_ of the _Spirit of prayer_: nevertheles the _soul_
and _spirit_ praies and mourns for the _absence_ of holy _pleasure_,
and _delight_ in this holy _exercise_. Hence _Davids mourning_ (as
a _Turtledove_) in his _prayers_, and _Jeremies lamentings_ for the
_obstructions_, between the _Lord_ and their _souls_, in this holy
_Communion_.
The second _difference_ is, the _Hypocrites_ prayers more respect
the _ears_ of _men_ then _God_, as the _Lord Jesus_ tells us; They
pray that men may know so much, and esteem them _Religious_: _Gods
children_, like true _lovers_, delight to be private, and fervent with
their heavenly _Father_ and _Husband_.
[Sidenote: The prayers of Gods people most respect spiritual and soul
mercies.]
Thirdly, _Hypocrites_ in their _prayers_ most commonly respect
_earthly_ things, (and therefore _Hos. 7_.) they cry and howl upon
their _Beds_, for _corn_ and _wine_: or at the best they respect but
_themselves_, &c. although it be in the _pardon_ of their _sins_,
and _saving_ of their _Souls_: But the _prayers_ of _Gods children_,
chiefly eye _heavenly_ things.
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