Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.Williams, Roger
Religion
Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.
Williams, Roger
Christian life
I answer, _Hypocrites_ may say so, but yet are angry when _God_ seems
to deal with them, as he deals with others. Hence they quarrell
with _God_, as if that _God_ seemed not to respect their offerings
of _prayer_, and _fasting_, _Isa: 58_ But _Gods_ children confessing
themselves _Beggars_ at _Gods_ door, and _Dogs_ under his _Table_,
they wait for, and are humbly thankfull for every _crum_ of grace and
mercy: So _Christ Jesus_ teacheth us to give thanks for the mercy of
a little _bread_, and then for a little _Fish_, (_Mark 6_.) So after
most heavy and wonderfull _afflictions_, _Jeremie_ cries out _Jehova_
is _righteous_, and professeth it is _mercy_ that it is not worse, and
that they were not burnt up and consumed.
[Sidenote: 6thly.]
A 6th. Argument of the spiritual _health_ and _temper_, is when the
_affections_ work strong and lively after _God_, after _God_ for
himself, after _God_ as a _portion_ and _inheritance_, after _God_ as
an _Husband_: when as the _Heart_ panteth after the _water-brooks_, so
pant our _Hearts_ after _God_, when as the thirsty _ground_ longeth
for the _showers_ of _Rain_, so long our _souls_ after _God_: When his
words are sweeter then the honey, and honey comb, and of more esteem
then thousands of _gold_ and _silver_.
_Ob._ But may not _Hypocrites_ (as _Balaam_) professe so much and that
in earnest?
[Sidenote: Hypocrite affection to God.]
I answer, the deceitfull _heart_ of a man will go wonderfull far this
way: Yet certain it is an _Hypocrite_ respects _God_, but as a _Dog_
respects his _Master_, yea sometimes a _stranger_, and an _Enemy_ for
a crust, or as an _Hireling_ for his _wages_: But _Gods children_, in
the want of all things, are content with _God_ alone, his _Christ_, his
_Spirit_, his _Favour_, his _Word_, his _Ordinances_: Hence _David_
professeth _Psal. 4_. Thou puttest more _joy_ into my _heart_, then in
the time when their _corn_ and _wine_ increaseth: And _Habacuck_, when
_Vine_, and _Fig-tree_, and _Flock_ and _Heard_ fail, he professeth to
rejoyce in _God_, and to glory in the _God_ of his _salvation_.
[Sidenote: God himself the portion of his.]
2ly. In the losse of all things, in the greatest _straights_ and
_extremities_, _Gods_ children yet find comfort in _God_, that
_God_ their portion is not lost. Thus as _David_ when his _wives_,
and _children_, and _friends_, and _servants_, and _cattell_ were
all devoured by an enslaving and captivating _sword_, and he finds
no _Remainder_, but burnt _walls_ and _ashes_, and his own company
ready to _stone_ him, yet as _David_ they take comfort, and incourage
themselves injoying their _God_.
[Sidenote: 7thly.]
[Sidenote: Ready obedience to God.]
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