Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.Williams, Roger
Religion
Experiments of Spiritual Life & Health, and Their Preservatives: In Which the Weakest Child of God May Get Assurance of His Spirituall Life and Blessednesse Etc.
Williams, Roger
Christian life
_Quest._ But may not _Gods_ children have just cause of exercising
_sharpnesse_ each to others?
Yea doubtlesse, for _Paul_ withstood even _Peter_ himselfe to his
face, and the _Church_ of _Corinth_ must put away and deliver the
_incestuous_ person to the Devill; though probably yet deare, and a
brother, according to that of _Paul_ to the _Thessalonians_, yet count
him not as an _Enemie_, but admonish him as a _Brother_.
In a way of _Justice_, in a way of _Physick_, the dearest _friend_
or _Brother_ may exercise much _bitternesse_, though with much
_sweetnesse_ of _temper_, and with much tender melting and bemoaning of
_affection_.
[Sidenote: One of the blackest transgressions in the world for]
Thus in cases have we seen mounfull violence used, to a _wife_ or
_brother_ in some kind of _distempers_ and _distractions_.
But when _Gods children_ shall so far degenerate, as to _pursue_ the
life of each other, though it be with desire to cover a sin, and to
keep _Gods name_ from being dishonored (as in _Davids_ case) it is a
_weaknesse_, it is a _sicknesse_, which although it be not unto death,
yet bringeth it neer unto _Deaths door_,and made _David_ cry out with
_bitternesse_ of his soul, _Deliver me from blood-guiltinesse O my God,
and my tongue shall sing loud of thy righteousnesse_.
[Sidenote: _Thirdly._]
[Sidenote: A compassionate heart even towards enemies is a Christian
heart.]
A third tryal of spirituall _health_ and _strength_ is a
_compassionate_ and _pitifull, melting-heart_ over the _afflicted_ or
_miserable_, yea, although our _enemies_, or _enemies_ of their owne
_Salvation_.
Thus the Lord _Jesus_ sighs for the _hardnesse_ of the _heart_ of his
_Enemies_: thus he _weeps_ over _Jerusalem_ that was to kill him, and
prayed for his _persecutors_ and _enemies_.
Thus _Jeremy_ powres forth his _Book_ and _Rivers_ of _Lamentations_
for _Jerusalem_ of old, as _Christ_ for the latter.
[Sidenote: _2 Tim. 2. 26_.]
Thus _Gods_ people are commanded to _weep_ with them that _weep_: And
when any oppose themselves, wee ought in _meeknesse_ and _patience_ to
bear it, as knowing their wofull and miserable _bondage_ and _slavery_
to _Sathan_: And who knows whether it will please _God_ in infinite
mercy and compassion to deliver them by vouchsafing _repentance_ in
_Christ Jesus_, as he hath done to us?
_Object._ But may not _Gods_ children exceed and over-grieve for others?
[Sidenote: Gods people mourn for others.]
Yea doubtlesse, and therefore _God_ chideth _Samuel_ for over-grieving
for _Saul_, because _God_ hath rejected him: _Gods_ children may as
well exceed the bounds of _griefs_ as of _joy_ and _anger_, and any
kind of _Passion_ or _affection_: but it is ever safer to fall on the
right hand of too much _mercy_ and _compassion_, then on the left of
_Anger_, _Wrath_ and _Cruelty_.
Public-domain text, read in full here on John Shaqi.
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