A lie is always a sin; it is what is called an intrinsic evil and is therefore always wrong. And why is this? Because speech was given us to express our thoughts; to use this faculty therefore for a contrary purpose is against its nature, against a law of our being, and this is evil. The obnoxious consequences of falsehood, as it is patent to all, constitute an evil for which falsehood is responsible. But deception, one of those consequences, is not in itself and essentially, a moral fault. Deception, if not practised by lying and therefore not intended but simply suffered to occur, and if there be grave reason for resorting to this means of defense, cannot be put down as a thing offensive to God or unjustly prejudicial to the neighbor. But when deception is the effect of mendacity, it assumes a character of malice that deserves the reprobation of man as it is condemned by God. And this is another reason why lying is essentially an evil thing, and can never, under any circumstances be allowed or justified. This does not mean that lying is always a mortal sin. In fact, it is oftener venial than mortal. It becomes a serious fault only in the event of another malice being added to it. Thus, if I lie to one who has a right to know the truth and for grave reasons; if the mendacious information I impart is of a nature to mislead one into injury or loss, and this thing I do maliciously; or if my lying is directly disparaging to another; in these cases there is grave malice and serious guilt. But if there is no injustice resulting from a lie, I prevaricate against right in lying, but my sin is not a serious offense. This is a vice that certainly deserves to be fought against and punished always and in all places, especially in the young who are so prone thereto, first because it is a sin; and again, because of the social evils that it gives rise to. There is no gainsaying the fact that in the code of purely human morals, lying is considered a very heinous offense that ostracizes a man when robbery on a large scale, adultery and other first-degree misdemeanors leave him perfectly honorable. This recalls an instance of a recent courtroom. A young miscreant thoroughly imbued with pharisaic morals met with a bold face, without a blush or a flinch, accusations of misconduct, robbery and murder; but when charged with being a liar, he sprang at his accuser in open court and tried to throttle him. His fine indignation got the best of him; he could not stand that.