It is gluttony that furnishes the passion of the flesh with fuel by feeding the animal too well; and herein lies the great danger and malice of this vice. The evil of a slight excess may not be great in itself; but that evil is great in its consequences. Little over-indulgences imperceptibly, but none the less surely, strengthen the flesh against the spirit, and when the temptation comes the spirit will be overcome. The ruse of the saints was to starve the enemy. CHAPTER XIV. DRINK. INTEMPERANCE is the immoderate use of anything, good or bad; here the word is used to imply an excessive use of alcoholic beverages, which excess, when it reaches the dignity of a habit or vice, makes a man a drunkard. A drunkard who indulges in "highballs" and other beverages of fancy price and name, is euphemistically styled a "tippler;" his brother, a poor devil who swallows vile concoctions or red "pizen" is called a plain, ordinary "soak." Whatever name we give to such gluttons, the evil in both is the same; 'tis the evil of gluttony. This vice differs from gluttony proper in that its object is strong drink, while the latter is an abuse of food and nourishment necessary, in regulated quantity, for the sustenance of the body. But alcohol is not necessary to sustain life as an habitual beverage; it may stimulate, but it does not sustain at all. It has its legitimate uses, like strychnine and other poison and drugs; but being a poison, it must be detrimental to living tissues, when taken frequently, and cannot have been intended by the Creator as a life-giving nourishment. Its habitual use is therefore not a necessity. Its abuse has therefore a more far-fetched malice. But its use is not sinful, any more than the use of any drug, for alcohol, or liquor, is a creature of God and is made for good purposes. Its use is not evil, whether it does little good, or no good at all. The fact of its being unnecessary does not make it a forbidden fruit. The habit of stimulants, like the habit of tobacco, while it has no title to be called a good habit, cannot be qualified as an intrinsically bad habit; it may be tolerated as long as it is kept within the bounds of sane reason and does not give rise to evil consequences in self or others. Apart, therefore, from the danger of abuse--a real and fatal danger for many, especially for the young--and from the evil effects that may follow even a moderate use, the habit is like another; a temperate man is not, to any appreciable degree, less righteous than a moderate smoker. The man who can use and not abuse is just as moral as his brother who does not use lest he abuse. He must, however, be said to be less virtuous than another who abstains rather than run the risk of being even a remote occasion of sin unto the weak.