The Mississippi was near its high stage, so that travel was tediously slow, mostly by oar. The land rose somewhat, the sedge gave way first to cane and willows, and later to richly foliaged trees with graceful festoons pleasing to the eye and fruitful of promise in the coming autumn. The country, largely flooded, would have seemed uninhabited save for the Indian ferry-boats, bundles of cane pointed at both ends and fastened together by crossbars of wood, and an occasional column of smoke rising in the distant blue. The rapid current obliged the oarsmen to hug the bank closely, while diminishing food and increasing piles of drift-wood discouraged them; but the indomitable Iberville cheered on his Canadians, and on the fifth day, some thirty-five leagues from the river's mouth, six pirogues, or canoes, full of Indians were seen. The savages fled, but one was captured, and through him communication and friendly overtures were established with the Annochys. Through these Indians Iberville was taken to the present site of New Orleans and was shown the portage over which the Indians travelled to Lake Pontchartrain, and thence to the bay where the ship was at anchor. Farther up the stream Iberville visited the village of the Bayougoulas, which consisted of about two hundred souls. The men, well made, with short hair and painted faces, stalked around most unconcernedly in a naked state. The women blackened their teeth, tied up their hair in a top-knot, tattooed their faces and breasts, and wore girdles woven of bark fibre, dyed red or bleached white, with pendulous fringes reaching to the knee. The ornaments of the women were metal bracelets and bangles and fancy articles made of feathers, while the young braves wore sashes of feathers, which, weighted with bits of metal, made merry sound as they danced. In short, they were an inoffensive folk, content with the simple fruits of the earth, which largely served as their sustenance. Iberville visited one of their temples, a structure some thirty feet in diameter, which Charlevoix describes as follows: "In the centre were slowly burning logs (keeping up a perpetual fire), and at the end a platform on which lay skins of deer, buffalo, and bear, offerings to the Chouchouacha (the opossum), the god of the Bayougoulas, which animal was painted in red and black at various points in the temple. The roof was decorated with the figures of various animals, among which a red fox was conspicuous. On either side of the entrance were other animal figures, such as bears and wolves and also various birds, but above all the Chouchouacha (the opossum), an animal about the size and having the head of the sucking pig, the white and gray fur of the badger, the tail of the rat, the paws of an ape, and a sack under its stomach."