Between those who hold the doctrine of purgatory and believers in universal restoration, there is not a little in common. Universalists reject the Atonement, and say that God always punishes men for their sins. The wicked must expect to suffer in the next world, but the mercy of God will follow them, the punishment endured will in time effect deliverance, and the result will finally be the restoration of all to purity and happiness. They thus maintain with regard to all, what Romanists hold respecting those who pass to purgatory, and both are to be answered in the same way. We cannot make satisfaction, and we need not, for Jesus has borne "our sins in his own body on the tree."[125] By this "one offering he hath perfected for ever them that are sanctified"; so that "there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries."[126] This clause has place in the Creed as a protest against the heresy of Apollinaris, a Bishop of Laodicea, who taught that Christ did not assume a human soul when He became incarnate. He thus denied the perfect manhood of Christ, and in support of His doctrine appealed to the fact that the Scripture says,[127] "The Word (in Greek, Logos) was made flesh," "God was manifest in the flesh," while it is never said that He was made spirit. He sought to establish a connection between the Divine Logos and human flesh of such a kind that all the attributes of God passed into the human nature and all the human attributes into the Divine, while both together merged in one nature in Christ, who, being neither man nor God, but a mixture of God and man, held a middle place. His heresy found many supporters, though it was promptly met by Gregory Nazianzen, who showed that the term "flesh" is used in Scripture to denote the whole human nature, and that when Christ became incarnate He took upon Him the complete nature of humanity, untainted by sin. Only thus could He be qualified to become man's Saviour, for only a perfect man can be a full and complete Redeemer. Man's spirit, his most noble element, stands in need of redemption as well as his body, for all its faculties are corrupted by sin. In affirming that Jesus descended into hell, this clause of the Creed declares that He possessed the complete nature of humanity; that His true body died, and that His reasonable soul departed to Hades. SECTION 2.--THE THIRD DAY HE ROSE AGAIN FROM THE DEAD[128]