Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
Remember what the purpose of this vision was,--to raise up a man to
fight an almost desperate fight, no metaphorical war, but one with real
sharp swords, against real strong enemies. The first blow in the
campaign was to be struck that night. Gideon was being summoned by the
vision, to long years of hardship and bitter warfare, and his
preparation for the conflict consisted largely in the revelation to his
inmost spirit that 'Jehovah is peace.' We might rather have looked for
a manifestation of the divine nature as ready to go forth to battle
with the raw levies of timid peasants. We should have expected the
thought which inspired their captain to have been 'The Lord is a man of
war,' rather than 'The Lord is peace.' But it is not so--and therein
lies the deep truth that the peace of God is the best preparation for
strife. It gives courage, it leaves the heart at leisure to fling all
its power into the conflict, it inspires with the consciousness of a
divine ally. As Paul puts it, in his picture of the fully-armed
Christian soldier, the feet are 'shod with the preparedness of alacrity
which is produced by the gospel of peace.' That will make us 'ready,
aye ready' for the roughest march, and enable us to stand firm against
the most violent charges of the enemy. There is no such preparation for
the conflict of life, whether it be waged against our own inward evil,
or against opposing forces without, as to have deep within the soul the
settled and substantial peace of God. If we are to come out of the
battle with victory sitting on our helmets, we must go into it with the
Dove of God brooding in our hearts. As the Lord said to Gideon, 'Go in
_this_ thy might, and thou shalt save Israel, ... have not I sent thee?'
Public-domain text, read in full here on John Shaqi.
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