Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
But, besides this thought that the knowledge of Jehovah as peace fits
us for strife, that hastily-reared altar with its seemingly
inappropriate name, may remind us that it is possible, in the midst of
the deadliest hand-to-hand grip with evil, and whilst fighting the
'good fight of faith' with the most entire self-surrender to the divine
will, to bear within us, deeper than all the surface strife, that
inward tranquillity which knows no disturbance, though the outward life
is agitated by fierce storms. Deep in the centre of the ocean the
waters lie quiet, though the wildest tempests are raging above, and the
fiercest currents running. Over the tortured and plunging waters of the
cataract there lies unmoving, though its particles are in perpetual
flux, the bow of promise and of peace. So over all the rush and thunder
of life there may stretch, radiant and many-coloured, and dyed with
beauty by the very sun himself, the abiding bow of beauty, the emblem
and the reality of the divine tranquillity. The Christian life is
continual warfare, but in it all, 'the peace of God which passeth
understanding' may 'garrison our hearts and minds.' In the inmost keep
of the castle, though the storm of war may be breaking against the
walls, there will be a quiet chamber where no noise of the archers can
penetrate, and the shouts of the fight are never heard. Let us seek to
live in the 'secret place of the Most High'; and in still communion
with Him, keep our inmost souls in quiet, while we bravely front
difficulties and enemies. You are to be God's warriors; see to it that
on every battlefield there stands the altar 'Jehovah Shalom.'
III. Lastly, we may draw yet another lesson, and say that that altar,
with its significant inscription, expressed the aim of the conflict and
the hope which sustains in the fight.
Gideon was fighting for peace, and what he desired was that victory
should bring tranquillity. The hope which beckoned him on, when he
flung himself into his else desperate enterprise, was that God would so
prosper his work that the swords might be beaten into ploughshares, and
the spears into pruning hooks. Which things may stand as an allegory,
and suggest to us that the Christian warfare, whilst it rests upon, and
is prompted by, the revelation of God who is peace, aims in all its
blows, at the conquering of that sure and settled peace which shall be
broken by no rebellious outbursts of self-will, nor by any risings of
passions and desires. The aim of our warfare should ever be that the
peace of God may be throned in our hearts, and sit there a gentle
queen. The true tranquillity of the blessed life is the prize of
conflict. David, 'the man of war from his youth,' prepares the throne
for Solomon, in whose reign no alarms of war are heard. If you would
enter into peace, you must fight your way to it, and every step of the
road must be a battle. The land of peace is won by the good fight of
faith.
Public-domain text, read in full here on John Shaqi.
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