Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
But Gideon's altar not only expressed his purpose in his taking up
arms, but his confidence of accomplishing it, based upon the assurance
that the Lord would give peace. It was a trophy erected before the
fight, and built, not by arrogant presumption or frivolous
underestimate of the enemy's strength, but by humble reliance on the
power of that Lord who had promised His presence, and had assured
triumph. So the hope that named this altar was the hope that war meant
victory, and that victory would bring peace. That hope should animate
every Christian soldier. Across the dust of the conflict, the fair
vision of unbroken and eternal peace should gleam before each of us,
and we should renew fainting strength and revive drooping courage by
many a wistful gaze.
We may realise that hope in large measure here. But its fulfilment is
reserved for the land of peace which we enter by the last conflict with
the last enemy.
Every Christian man's gravestone is an altar on which is written 'Our
God is peace'; in token that the warrior has passed into the land where
'violence shall no more be heard, wasting, nor destruction within its
borders,' but all shall be deep repose, and the unarmed, because
unattacked, peace of tranquil communion with, and likeness to, 'Jehovah
our Peace.'
So, dear brethren, let us pass from tradition and hearsay into personal
intercourse with God, and from shrinking and doubt into the sunshine of
the conviction that He is our peace. And then, with His tranquillity in
our hearts let us go out, the elect apostles of the peace of God, and
fight for Him, after the pattern of the Captain of our salvation, who
had to conquer peace through conflict; and was 'first of all King of
Righteousness, and _after that_ also King of Peace.'
GIDEON'S FLEECE
'Behold, I will put a fleece of wool in the floor; and if the dew be on
the fleece only, and it be dry upon all the earth beside, then shall I
know that Thou wilt save Israel by mine hand, as Thou hast
said.'--JUDGES vi. 37.
The decisive moment had come when Gideon, with his hastily gathered raw
levies, was about to plunge down to the plain to face immensely
superior forces trained to warfare. No wonder that the equally
untrained leader's heart heat faster. Many a soldier, who will be
steadfastly brave in the actual shock of battle, has tremors and
throbbings on its eve. Gideon's hand shook a little as he drew his
sword.
I. Gideon's request.
His petition for a sign was not the voice of unbelief or of doubt or of
presumption, but in it spoke real, though struggling faith, seeking to
be confirmed. Therefore it was not regarded by God as a sin. When a
'wicked and adulterous generation asked for a sign,' no sign was given
it, but when faith asks for one to help it to grasp God's hand, and to
go on His warfare in His strength and as His instrument, it does not
ask in vain.
Public-domain text, read in full here on John Shaqi.
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