Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
The story gives boundless hope of victory, even on the fields of our
former defeats. We can master rooted faults of character, and overcome
temptations which have often conquered us. Let no man say: 'Ah! I have
been beaten so often that I may as well give up the fight altogether.
Years and years I have been a slave, and everywhere I tread on old
battlefields, where I have come off second-best. It will never be
different. I may as well cease struggling.' However obstinate the
fault, however often it has re-established its dominion and dragged us
back to slavery, when we thought that we had made good our
escape,--that is no reason to 'bate one jot of heart or hope.' We have
every reason to hope bravely and boundlessly in the possibility of
victory. True, we should rightly despair if we had only our own powers
to depend on. But the grounds of our confidence lie in the
inexhaustible fulness of God's Spirit, and the certain purpose of His
will that we should be purified from all iniquity, as well as in the
proved tendency of the principles and motives of the gospel to produce
characters of perfect goodness, and, above all, in the sacrifice and
intercession of our Captain on high. Since we have Christ to dwell in
us, and be the seed of a new life, which will unfold into the likeness
of that life from which it has sprung; since we have a perfect Example
in Him who became like us in lowliness of flesh, that we might become
like Him in purity of spirit; since we have a gospel which enjoins and
supplies the mightiest motives for complete obedience; and since the
most rooted and inveterate evils are no part of ourselves, but 'vipers'
which may be 'shaken from the hand' into which they have struck their
fangs, we commit faithless treason against God, His message, and
ourselves, when we doubt that we shall overcome all our sins. We should
not, then, go into the fight downhearted, with our banners drooping, as
if defeat sat on them. The belief that we shall conquer has much to do
with victory. That is true in all sorts of conflicts. So, though the
whole field may be strewed with relics, eloquent of former disgrace, we
may renew the struggle with confidence that the future will not always
copy the past. We 'are saved by hope'; by hope we are made strong. It
is the very helmet on our heads. The warfare with our own evils should
be waged in the assurance that every field of our defeat shall one day
see set up on it the trophy of, not our victory, but God's in us.
Public-domain text, read in full here on John Shaqi.
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