Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
III. We have here the grateful commemoration of victory. Where that
gray stone stands no man knows to-day, but its name lives for ever.
This trophy bore no vaunts of leader's skill or soldier's bravery. One
name only is associated with it. It is 'the stone of help,' and its
message to succeeding generations is: 'Hitherto hath the Lord helped
us.' That Hitherto' is the word of a mighty faith. It includes as parts
of one whole the disaster no less than the victory. The Lord was
helping Israel no less by sorrow and oppression than by joy and
deliverance. The defeat which guided them back to Him was tender
kindness and precious help. He helps us by griefs and losses, by
disappointments and defeats; for whatever brings us closer to Him, and
makes us feel that all our bliss and wellbeing lie in knowing and
loving Him, is helpful beyond all other aid, and strength-giving above
all other gifts.
Such remembrance has in it a half-uttered prayer and hope for the
future. 'Hitherto' means more than it says. It looks forward as well as
backward, and sees the future in the past. Memory passes into hope, and
the radiance in the sky behind throws light on to our forward path.
God's 'hitherto' carries 'henceforward' wrapped up in it. His past
reveals the eternal principles which will mould His future acts. He has
helped, therefore he will help, is no good argument concerning men; but
it is valid concerning God.
The devout man's 'gratitude' is, and ought to be, 'a lively sense of
favours to come.' We should never doubt but that, as good John Newton
puts it, in words which bid fair to last longer than Samuel's gray
stone:--
'Each sweet Ebenezer I have in review
Confirms His good pleasure to help me quite through.'
We may write that on every field of our life's conflicts, and have it
engraved at last on our gravestones, where we rest in hope.
The best use of memory is to mark more plainly than it could be seen at
the moment the divine help which has filled our lives. Like some track
on a mountain side, it is less discernible to us, when treading it,
than when we look at it from the other side of the glen. Many parts of
our lives, that seemed unmarked by any consciousness of God's help
while they were present, flash up into clearness when seen through the
revealing light of memory, and gleam purple in it, while they looked
but bare rocks as long as we were stumbling among them. It is blessed
to remember, and to see everywhere God's help. We do not remember
aright unless we do. The stone that commemorates our lives should bear
no name but one, and this should be all that is read upon it: 'Now unto
Him that kept us from falling, unto Him be glory!'
'MAKE US A KING'
Public-domain text, read in full here on John Shaqi.
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