Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII — John Shaqi
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
What is it all for? To teach us to fly, to exercise our half-fledged
wings in short flights, that may prepare us for, and make it possible
to take, longer ones. Every event that befalls us has a meaning beyond
itself; and every task that we have to do reacts upon us, the doers,
and either fits or hinders us for larger work. Life as a whole, and in
its minutest detail, is worthy of God to give, and worthy of us to
possess, only if we recognise the teaching that is put into picturesque
form in this text--that the meaning of all which God does to us is to
train us for something greater yonder. Life as a whole is 'full of
sound and fury, signifying nothing,' unless it is an apprenticeship
training. What are we here for? To make character. That is the aim and
end of all--to make character; to get experience; to learn the use of
our tools. I declare it seems to me that the world had better be wiped
out altogether, incontinently, unless there is a world beyond, where a
man shall use the force which here he made his own. 'Thou hast been
faithful in a few things; behold I will make thee ruler over many
things.' No man gets to the heart of the mystery of life or has in his
hand the key which will enable him to unlock all the doors and
difficulties of human experience, unless he gets to this--that it is
all meant as training.
If we could only carry that clear conviction with us day by day into
the little things of life, what different things these, which we call
the monotonous trifles of our daily duties, would become! The things
may be small and unimportant, but the way in which we do them is not
unimportant. The same fidelity may be exercised, and must be brought to
bear, in order to do the veriest trifle of our daily lives rightly, as
needs to be invoked, in order to get us safely through the crises and
great times of life. There are no great principles for great duties,
and little ones for little duties. We have to regulate all our conduct
by the same laws. Life is built up of trifles, as mica-flakes, if there
be enough of them, make the Alpine summits towering thousands of feet
into the blue. Character may be manifested in the great moments, but it
is made in the small ones. So, life is meant for discipline, and unless
we use it for that, however much enjoyment we get out of it, we misuse
it.
III. Lastly, there is here a calming thought as to the variety of God's
methods with us.
'As the eagle stirreth up his nest.' No doubt the callow brood are much
warmer and more comfortable in the nest than when they are turned out
of it. The Israelites were by no means enamoured with the prospect of
leaving the flesh-pots and the onions and the farmhouses that they had
got for themselves in Goshen, to tramp with their cattle through the
wilderness. They went after Moses with considerable disinclination.
Public-domain text, read in full here on John Shaqi.
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