Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII — John Shaqi
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
Our appeal is not to men in the flush of excitement, but to them in
their hours of solitary sane reflection. It is from 'Philip drunk to
Philip sober.' We each have material for judging in our own case, and
in the cases of some others. The experiment of living with other
'rocks' than God has been tried for millenniums now. What has been the
issue? You know what Christianity claims that it can do to make a life
stable and safe. Do you know anything else that can? You know what
Christian men will calmly say that they have found. Can you say as
much? Let us hear some dying testimonies. Hearken to Jacob: 'The God
which hath fed me all my life long unto this day, the Angel which
redeemed me from all evil.' Hearken to Moses: 'The Rock, His work is
perfect, for all His ways are judgment, a God of faithfulness and
without iniquity, just and right is He.' Hearken to Joshua: 'Not one
good thing hath failed of all the good things which the Lord your God
spake.' Hearken to David: 'The Lord is my shepherd, I shall not want
.... Surely goodness and mercy shall follow me all the days of my
life.' Hearken to Paul: 'The Lord stood by me and strengthened me, and
I was delivered ... the Lord will deliver me from every evil work and
will save me unto His heavenly kingdom.' What man who has chosen to
take refuge or build on men and creatures can look backward and forward
in such fashion?
III. Every man's own nature tells him that God is his true Rock.
Again I say that here I do not appeal to the surface of our
consciousness, nor to men who have sophisticated themselves, nor to
people who have sinned themselves, into hardness, but to the voice of
the inner man which speaks in the depths of each man's being.
There is the cry of Want: the manifest want of the soul for God.
There is the voice of Reason.
There is the voice of Conscience.
IV. Yet many of us will not take God for our Rock.
Surely it is a most extraordinary thing that men should be 'judges,'
being convinced in their deepest consciousness that God is the only
Foundation and Refuge, and yet that the conviction should have
absolutely no influence on their conduct. The same stark, staring
inconsequence is visible in many other departments of life, but in this
region it works its most tragic results. The message which many of my
hearers need most is--follow out your deepest convictions, and be true
to the inward voice which condenses all your experience into the one
counsel to take God for the 'strength of your hearts and your portion
for ever,' for only in Him will you find what you need for life and
strength and riches. If He is 'our Rock,' then we shall have a firm
foundation, a safe refuge, inexhaustible refreshment and untroubled
rest. Lives founded on aught beside are built on sand and will be full
of tremors and unsettlements, and at last the despairing builder and
his ruined house will be washed away with the dissolving 'sandbank and
shoal of time' on which he built.
GOD AND HIS SAINTS
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