Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
And so for both kinds of weather, dear brethren, we have to remember
and be thankful. It is a hard lesson, I know, for some of us. There may
be some listening to me whose memory goes back to this dying year as
the year that has held the sorest sorrow of their lives; to whom it has
brought some loss that has made earth dark. And it seems hard to tell
quivering lips to be thankful, and to bid a man be grateful though his
eyes fill with tears as he looks back on such a past. But yet it is
true that it is good for us to be drawn, or to be driven, to Him; it is
good for us to have to tread even a lonely path if it makes us lean
more on the arm of our Beloved. It is good for us to have places made
empty if, as in the year when Israel's King died, we shall thereby have
our eyes purged to behold the Lord sitting on the Royal Seat.
'Take it on trust a little while,
Thou soon shalt read the mystery right,
In the full sunshine of His smile.'
And for the present let us try to remember that He dwelleth in the
darkness as in the light, and that we are to be thankful for the things
that help us to be near Him, and not only for the things that make us
outwardly glad. So I venture to say even to those of you who may be
struggling with sad remembrances, remember and be thankful.
I have no doubt there are many of us who have to look back, if not upon
a year desolated by some blow that never can be repaired, yet upon a
year in which failing resources and declining business, or diminished
health, or broken spirits, or a multitude of minute but most disturbing
cares and sorrows, do make it hard to recognise the loving Hand in all
that comes. Yet to such, too, I would say: 'All things work together
for good,' therefore all things are to be embraced in the thankfulness
of our retrospect.
The second and simple practical suggestion that I make is this:
Remember, and let the memory lead to contrition. Perhaps I am speaking
to some men or women for whom this dying year holds the memory of some
great lapse from goodness; some young man who for the first time has
been tempted to sensuous sin; some man who may have been led into
slippery places in regard to business integrity. I draw a 'bow at a
venture' when I speak of such things--perhaps some one is listening to
me who would give a great deal if he or she could forget a certain past
moment of this dying year, which makes their cheeks hot yet whilst they
think of it. To such I say: Remember, go close into the presence of the
black thing, and get the consciousness of it driven into your heart;
for such remembrance is the first step to deliverance from the load,
and to your passing, emancipated from the bitterness, into the year
that lies before you.
Public-domain text, read in full here on John Shaqi.
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