Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
Then here again is faith manifesting itself by an obedience which was
altogether ignorant of what was coming. I think that is quite plain in
the story, if you will read it carefully, though I think that it is not
quite what people generally understand as its meaning. But it makes the
incident more in accordance with God's uniform way of dealing with us
that the host should be told on the morning of the first day of the
week that they were to march round the city, and told the same on the
second day, and on the third the same, and so on until the sixth; and
that not until the morning of the seventh, were they told what was to
be the end of it all. That is the way in which God generally deals with
us. In the passage of the Jordan, too, you will find, if you will look
at the narrative carefully, that although Joshua was told what was
coming, the people were not told till the morning of the day, when the
priests' feet were dipped in the brink of the water. We, too, have to
do our day's march, knowing very little about tomorrow; and we have to
carry on all through life 'doing the duty that lies nearest us,'
entirely ignorant of the strange issues to which it may conduct. Life
is like a voyage down some winding stream, shut in by hills, sometimes
sunny and vine-clad, like the Rhine, sometimes grim and black, like an
American canon. As the traveller looks ahead he wonders how the stream
will find a passage beyond the next bend; and as he looks back, he
cannot trace the course by which he has come. It is only when he rounds
the last shoulder that he sees a narrow opening flashing in the
sunshine, and making a way for his keel. So, seeing that we know
nothing about the issues, let us make sure of the motives; and seeing
that we do not know what to-morrow may bring forth, nor even what the
next moment may bring, let us see that we fill the present instant as
full as it will hold with active obedience to God, based upon simple
faith in Him. He does not open His whole hand at once; He opens a
finger at a time, as you do sometimes with your children when you are
trying to coax them to take something out of the palm. He gives us
enough light for the moment, He says, 'March round Jericho; and be sure
that I mean something. What I do mean I will tell you some day.' And so
we have to put all into His hands.
Public-domain text, read in full here on John Shaqi.
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