Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VIIMaclaren, Alexander
Religion
Expositions of Holy Scripture: Deuteronomy, Joshua, Judges, Ruth, and First Book of Samuel, Second Samuel, First Kings, and Second Kings chapters I to VII
Then here, again, is faith manifesting itself by persistency. A week
was not long, but it was a long while during which to do that one
apparently useless thing and nothing else. It would take about an hour
or so to march round the city, and there were twenty-three hours of
idleness. Little progress in reducing Jericho was made by the progress
round it, and it must have got rather wearisome about the sixth day.
Familiarity would breed monotony, but notwithstanding the deadly
influences of habit, the obedient host turned out for their daily
round. 'Let us not be weary in well-doing,' for there is a time for
everything. There is a time for sowing and for reaping, and in the
season of the reaping 'we shall reap, if we faint not.' Dear brethren!
we all get weary of our work. Custom presses upon us, 'with a weight
heavy as frost, and deep almost as life.' It is easy to do things with
a spurt, but it is the keeping on at the monotonous, trivial, and
sometimes unintelligible duties that is the test of a man's grit, and
of his goodness too. So, although it is a very, very threadbare
lesson--one that you may think it was not worth while for me to bring you
all here to receive--I am sure that there are few things needed more by us
all, and especially by those of us who are on the wrong side of middle
life, as people call it--though I think it is the right side in many
respects--than that old familiar lesson. Keep on as you have begun, and
for the six weary days turn out, however hot the sun, however
comfortable the carpets in the tent, however burning the sand, however
wearisome and flat it may seem to be perpetually tramping round the
same walls of the same old city; keep on, for in due season the trumpet
will sound and the walls will fall.
II. So that brings me to the second stage--viz., the sudden victory
which vindicates and explains the protracted trial of faith.
I do not need to tell the story of how, on the seventh day, the host
encompassed the city seven times, and at last they were allowed to
break the long silence with a shout. You will observe the prominence
given to the sacred seven, both in the number of days, of circuits
made, and the number of the priests' trumpets. Probably the last day
was a Sabbath, for there must have been one somewhere in the week, and
it is improbable that it was one of the undistinguished days. That was
a shout, we may be sure, by which the week's silence was avenged, and
all the repressed emotions gained utterance at last. The fierce yell
from many throats, which startled the wild creatures in the hills
behind Jericho, blended discordantly with the trumpets' clang which
proclaimed a present God; and at His summons the fortifications toppled
into hideous ruin, and over the fallen stones the men of Israel
clambered, each soldier, in all that terrible circle of avengers that
surrounded the doomed city, marching straight forward, and so all
converging on the centre.
Public-domain text, read in full here on John Shaqi.
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