Expositions of Holy Scripture: Ephesians; Epistles of St. Peter and St. JohnMaclaren, Alexander
Religion
Expositions of Holy Scripture: Ephesians; Epistles of St. Peter and St. John
Maclaren, Alexander
Bible. Ephesians -- Commentaries; Bible. Epistle of John, 1st -- Commentaries; Bible. Peter -- Commentaries
Scripture paints man as he is, in darker tints, and man as he may
become, in brighter ones, than are elsewhere found. The range of this
portrait painter's palette is from pitchiest black to most dazzling
white, as of snow smitten by sunlight. Nowhere else are there such sad,
stern words about the actualities of human nature; nowhere else such
glowing and wonderful ones about its possibilities. This Physician
knows that He can cure the worst cases, if they will take His medicine,
and is under no temptation to minimise the severity of the symptoms or
the fatality of the disease. We have got both sides in my text; man's
actual condition, 'dead in trespasses'; man's possible condition, and
the actual condition of thousands of men--made to live again in Jesus
Christ, and with Him raised from the dead, and with Him gone up on high,
and with Him sitting at God's right hand. That is what you and I may be
if we will; if we will not, then we must be the other.
So there are three things here to look at for a few moments--the dead
souls; the pitying love that looks down upon them; and the resurrection
of the dead.
I. First, here is a picture, a dogmatic statement if you like, about the
actual condition of human nature apart from Jesus Christ--'Dead in
trespasses.'
The Apostle looks upon the world--many-coloured, full of activity, full
of intellectual stir, full of human emotions, affections, joys, sorrows,
fluctuations--as if it were one great cemetery, and on every gravestone
there were written the same inscription. They all died of the same
disease--'dead _through_ sin,' as the original more properly means.
Now, I dare say many who are listening to me are saying in their hearts,
'Oh! Exaggeration! The old gloomy, narrow view of human nature cropping
up again.' Well, I am not at all unwilling to acknowledge that truths
like this have very often been preached both with a tone and in a manner
that repels, and which is rightly chargeable with exaggeration and undue
gloom and narrowness. But let me remind you that it is not the
Evangelical preacher nor the Apostle only who have to bear the
condemnation of exaggeration, if this representation of my text be not
true to facts, but it is Jesus Christ too; for He says, 'Except ye eat
the flesh and drink the blood of the Son of Man, ye have no life in
you.' And I think that be He divine or not divine, His words about the
religious condition of men go so surely to the mark that a man must be
tolerably impregnable in his self-conceit who charges _Him_ with
narrowness and exaggeration. At all events, I am content to say after
Him, and I pray that you and I, when we accept Him as our Teacher, may
take not only His gracious, but His stern, words, assured that a deep
graciousness lies in these, too, if we rightly understand them.
Public-domain text, read in full here on John Shaqi.
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