Expositions of Holy Scripture: Ephesians; Epistles of St. Peter and St. JohnMaclaren, Alexander
Religion
Expositions of Holy Scripture: Ephesians; Epistles of St. Peter and St. John
Maclaren, Alexander
Bible. Ephesians -- Commentaries; Bible. Epistle of John, 1st -- Commentaries; Bible. Peter -- Commentaries
Let me remind you that the phrase of my text is by no means confined to
Christian teachers, but that, in common speech, we hear from all high
thinkers about the lower type of humanity being dead to the loftier
thoughts in which they live and move and have their being. It has passed
into a commonplace of language to speak of men being 'dead to honour,'
'dead to shame,' 'dead' to this, that, and the other good and noble and
gracious thing. And the same metaphor, if you like, lies here in my
text--that men who have given their wills and inmost natures over to the
dominion of self--and that is the definition of sin--that such men are,
_ipso facto_, by reason of that very surrender of themselves to their
worst selves, dead on what I may call the top side of their nature, and
that all that is there is atrophied and dwindling away.
Unconsciousness is one characteristic of death. And oh! as I look round
I know that there are tens, and perhaps hundreds, of men and women who
are all but utterly unconscious of a whole universe in which are the
only realities, and to which it becomes them to have access. You live,
in the physical sense, and move and have your being in God, and yet your
inmost life would not be altered one hair's-breadth if there were no God
at all. You pass the most resplendent instances and illustrations of His
presence, His work, and you see nothing. You are blind on that side of
your natures; or, as my text says, dead to the whole spiritual realm.
Just as if there were a brick wall run against some man's windows so
that he could see nothing out of them; so you, by your persistent
adherence to the paltry present, the material, the visible, the selfish,
have reared up a wall against the windows of your souls that look
heavenwards; and of God, and all the lofty starry realities that cluster
round Him, you are as unconscious as the corpse upon its bier is of the
sunshine that plays upon its pallid features, or of the dew that falls
on its stiffened limbs. Dead, because of sin--is that exaggeration? Is
it exaggeration which charges all but absolute unconsciousness of
spiritual realities upon worldly men like some of you?
Public-domain text, read in full here on John Shaqi.
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