Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers — John Shaqi
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
We talk about 'responsibility' and 'guilt,' and 'consequences that
never can be effaced,' and the like. And all these abstract and
quasi-philosophical terms are implied in the grim, tremendous metaphor
of my text 'If thou doest not well, a tiger, a wild beast, is crouching
at thy door.' We are all apt to be deceived by the imagination that
when an evil deed is done, it passes away and leaves no permanent
results. The lesson taught the childlike primitive man here, at the
beginning, before experience had accumulated instances which might
demonstrate the solemn truth, was that every human deed is immortal,
and that the transitory evil thought, or word, or act, which seems to
fleet by like a cloud, has a permanent being, and hereafter haunts the
life of the doer, as a real presence. If thou doest not well, thou dost
create a horrible something which nestles beside thee henceforward. The
momentary act is incarnated, as it were, and sits there at the doer's
doorpost waiting for him; which being turned into less forcible but
more modern language, is just this: every sin that a man does has
perennial consequences, which abide with the doer for evermore.
I need not dwell upon illustrations of that to any length. Let me just
run over two or three ways in which it is true. First of all, there is
that solemn fact which we put into a long word that comes glibly off
people's lips, and impresses them very little--the solemn fact of
responsibility. We speak in common talk of such and such a thing lying
at some one's door. Whether the phrase has come from this text I do not
know. But it helps to illustrate the force of these words, and to
suggest that they mean this, among other things, that we have to answer
for every deed, however evanescent, however long forgotten. Its guilt
is on our heads. Its consequences have to be experienced by us. We
drink as we have brewed. As we make our beds, so we lie on them. There
is no escape from the law of consequences. 'If 'twere done, when 'tis
done, then 'twere well it were done quickly.' But seeing that it is not
done when 'tis done, then perhaps it would be better that it were not
done at all. Your deed of a moment, forgotten almost as soon as done,
lies there at your door; or to take a more modern and commercial
figure, it is debited to your account, and stands inscribed against you
for ever.
Public-domain text, read in full here on John Shaqi.
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