Expositions of Holy Scripture: Genesis, Exodus, Leviticus and NumbersMaclaren, Alexander
Religion
Expositions of Holy Scripture: Genesis, Exodus, Leviticus and Numbers
Maclaren, Alexander
Bible. Pentateuch -- Commentaries; Bible. Pentateuch -- Criticism, interpretation, etc.
The substance of this covenant is noteworthy. It is concerned solely
with physical nature. There is nothing spiritual or 'religious' about
it. There are to be no more universal deluges. That is all which it
guarantees. But consider how important such an assurance was in two
aspects. Note the solemn light which it threw on the past. It taught
that the flood was an exception in the divine government, which should
stand unrepeated for ever, in its dread pre-eminence testifying how
awful it was as a judicial act, and how outrageous had been the guilt
which it drowned out of existence and sight. A wholesome terror at the
unexampled act of judgment would fill the hearts of the little group
which now represented mankind.
Consider the effect of the covenant in encouraging hope. We have said
that the one thing needful for Noah was some assurance that the new
order would last. He was like a man who has just been rescued from an
earthquake or a volcanic eruption. The ground seems to reel beneath
him. Old habitudes have been curled up like leaves in the fire. Is
there to be any fixity, any ground for continuous action, or for labour
for a moment beyond the present? Is it worth while to plant or sow? Men
who have lived through national tempests or domestic crashes know how
much they need to be steadied afterwards by some reasonable assurance
of comparative continuity. And these men, in the childhood of the race,
would need it much. So they were sent out to till the earth, and to
begin again strenuous lives, with this covenant to keep them from
falling into a hand-to-mouth style of life, which would have brought
them down to barbarism. We all need the same kind of assurance; and
then, when we get it, such is the weakness of humanity, we are tempted
to think that continuity means eternity, and that, because probably
to-morrow shall be as this day, there will never come a to-morrow which
shall be quite unlike to-day. The crust of cooled earth, on which we
walk, is thick enough to bear man and all his works, but there comes a
time when it will crack. The world will not be flooded again, but we
forget, what Noah did not know, that it will be burned.
Public-domain text, read in full here on John Shaqi.
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